Lutherans Concerned

Idaho and Pennsylvania

2012-01-27T16:07:00.001-06:00

January is a wonderful month for Lutherans Concerned. Not only are we privileged to celebrate RIC Sunday, but due to a large number of congregational meetings held this month we experience an influx of new Reconciling in Christ congregations with whom we have wonderful introductory conversations. This week we're glad to be acknowledging two new RIC settings in Idaho and Pennsylvania.

Zion United Luthern Church ("An old church doing new ministry") of Brodheadsville, PA passed their statement of welcome on January 22nd. They were founded in 1861 and are in the midst of celebrating their 150th anniversary. They participate in a range of ministries, from Family Promise which houses homeless families for a week at a time, to a knit and crochet group, to a disaster response team!

On that same Sunday, Emmaus Lutheran Community of Idaho Falls, Idaho also passed an affirmation of welcome. They have a casual worship service on Sunday afternoons that draws from a variety of worshipping practices. At Emmaus, there is a ministry for you: coffee ministry, pub ministries, couples' and singles ministries. If you're in the area, definitely visit.

We're always happy to hear from new congregations about being Reconciling in Christ. If you know of a congregation doing the work of welcome, invite them to connect with us by calling us at 651-665-0861 or emailing us at info [at] lcna.org.

Lutheran Bishop (ELCA) Asks State Senate to Pass Marriage Equality

2012-01-24T13:40:00.000-06:00

Bishop Chris Boerger testifies before
Washington State Senate

Bishop ChrisBoerger, ELCA Northwest Washington Synod, testified on Monday at a publichearing of the Washington State Senate Committee on Government Operations andTribal Relations & Elections, saying that he was in favor of LGBT couplesbeing able to have legally-recognized marriages that are equal in the state.

Bp Boerger'sstatement to the hearing: "Mr. Chairman, I am Chris Boerger, the bishop ofthe Northwest Washington Synod of the Evangelical Church in America. In 2009the Evangelical Lutheran Church in America voted to commit itself to find waysto allow congregations who choose to do so to support and hold publiclyaccountable lifelong monogamous same gender relationships. That's quite amouthful: publicly accountable, lifelong, monogamous, same-genderrelationships. One of the people who had questions about our doing this said,"Bishop, isn't that marriage?" And my response is, "Well, ineverything but name." The reality is, the Lutheran church has always heldthat it is the state that defines what marriage is; it's the church that thenblesses people who enter into that relationship. We have now stated our desireto bless those who are publicly accountable in lifelong, monogamous,same-gender relationships. We can't call it marriage--you can. That's why I amhere today to say there will be those in my church who will not participate; weunderstand that freedom. There are those who want to, and we ask for thatfreedom."

ExecutiveDirector Emily Eastwood said, " We thank Bp. Boerger for his courageouswitness. His statement reflects the fine line of the ELCA social statementwhich allows freedom of choice for those pastors and congregations wishing toperform marriages for same-gender couples in states where such are legal. TheNorthwest Washington Synod has long supported full participation for LGBTpeople in the life of church and society. Bp. Boerger's statements reflect theviews already expressed by the synod. Nevertheless, by taking these views tothe legislature and, therefore, into the media, Bp. Boerger has acted forjustice. Our thanks are due."

Rev. Chris Boerger, Bishop of the
Northwest Washington Synod (ELCA)

Video of thehearing: http://tvw.org/index.php?option=com_tvwplayer&eventID=2012010157.

(The bishop's remarks begin at about the 1:12:20 mark)

The hearing wason Senate Bill 6239, "An act relating to providing equal protection forall families in Washington by creating equality in civil marriage and changingthe domestic partnership laws, while protecting religious freedom..."

This act wouldestablish no differentiation under state law between civil marriage rights,responsibilities and benefits for same-gender or opposite-gender couples.Further, the bill would provide that registered domestic partnerships betweensame-gender persons that currently exist would be deemed to be marriagesautomatically on June 30, 2014, unless the couple gets married prior to thatdate or have initiated separation proceedings as of that date. Religiousfreedom is fully protected in the bill: no religious minister or congregationwould be forced by the law to perform marriages they did not wish to, or forcedto allow their facilities to be used for that purpose.

There is aparallel bill to the same effect in process in the Washington State House ofRepresentatives, HB 2516.

On Monday also,State Senator Mary Margaret Haugen announced that she would vote for themarriage equality bill, making her the 25th senator to so state and the passageof the bill practically assured. There are already sufficient votes in theState House of Representatives for passage. Washington Governor ChristineGregoire has stated that she would sign the bill into law when it passes.

From reports itappears the bill will come out of the Senate committee by Thursday of thisweek, and out of the House committee by January 30th. There are otherprocedural steps before it will come to a vote.

In opposition,there is a bill running for a joint resolution of the whole legislature thatseeks to place on the ballot at the next general election an amendment to thestate's constitution that states, in part: "Recognizing that marriagebetween persons other than a male and a female has never been authorized orrecognized by law in this state, only marriage between a man and a woman isvalid and recognized in Washington. The uniting of two persons other than onemale and one female in any marital relationship, although recognized as validin another jurisdiction, is not recognized as valid in this state."

Phil Soucy
DirectorCommunications LC/NA
www.lcna.org

Adoration Lutheran Church

2012-01-18T11:15:00.000-06:00

Lutherans Concerned is proud to present the newest Reconciling in Christ congregation, Adoration Lutheran Church of Greenfield, Wisconsin! They recently updated their statement of welcome to include not only people of all sexual orientations and gender identities but people of all abilities, a welcome they find incrediby important in their community. Adoration has a lot going on, from a ministry partnership in Tanzania to worship on Wednesday evenings to "What Would Jesus Brew," a twice monthly gathering in an untraditional setting.

Adoration Evangelical Lutheran Church identifies itself as a "Reconciling in Christ" congregation and publicly welcomes all persons to full membership and participation in the ministry we share without regard to race, ethnicity, social status, ability,
gender or sexual orientation.

If you're not close enough to visit in person, you should check out their website and facebook page for regular updates, including sermon audio and a thoughtful blog by Pastor Singleton. Adoration, we will keep you in our prayers as the work of welcome continues. Welome!

Supporting all marriages

2011-12-22T11:43:00.000-06:00

Pastor Brad Froslee

In case you missed it in the morning paper, check out a wonderful letter to the editor by long time supporter of LGBT inclusion Pastor Brad Froslee of Calvary Lutheran Church regarding the amendment and treatment of Senator Amy Koch in recent days:

... I'm sad for what is likely a hurting family, for a state let down by a leader, and for an impending vote that is about division and weighing a relationship solely on the gender of the two people, and says nothing of love, covenant-making and faithfulness.

And perhaps I'm a little sad and yet strangely relieved, in watching this soap opera unfold in the media, with the reality that no constitutional amendment can truly defend marriage.

Then my sadness calls for something more. I am brought back to that place of love and sentimentality.
I am holding onto compassion and hope, for Koch and her family, for our state, and for a citizenry who can overcome division and stand on the side of love for all of Minnesota's families.

We know that marriage matters and applaud Rev. Froslee's public support of marriage, his compassion for people of all views regarding the amendment, and for all of his continued ministries in our state.

Trinity Place Awarded For Work With Homeless Youth

2011-12-07T16:44:00.001-06:00

If you're not familiar with Trinity Place Shelter, you should be. It is one of only a handful of transitional homeless shelters in NYC designed with LGBTQ youth in mind. Open every day of the year, the shelter has 10 beds and helps accommodate the estimated 10,000 homeless LGBTQ youth in the metro area. Trinity Place Shelter was founded in 2005 when Trinity Lutheran Church of Manhattan opened their doors the to ten young people in need of shelter during the peak of the winter months. The congegants then unanimously decided to make a permanent effort to work against homelessness through a year-round shelter housed in the church basement.

Their work has not gone unnoticed. Trinity Place Shelter is one of thirteen non-profits in New York City to be awarded a 2011 Union Square Award of $50,000 for their outstanding work addressing social jsutice and economic issues.

Trinity Place Shelter: Co-Founders Rev. Heidi B. Newmark (1st from left), Kevin V. Lotz (2nd from left), and Lydie Raschka (3rd from right) following the 2011 Awards ceremony. Photo by Sarah Stacke Photography.

“Union Square Award recipients make extraordinary contributions to the City. They are at the forefront tackling our most pressing problems from homelessness and hunger to the rising rates of HIV/AIDS. They are community organizers and advocates who provide vital programs and services not otherwise available, especially in difficult economic times. The Award supports emerging organizations by covering general operating expenses, seeding programs, expanding existing services, and helping to leverage additional funding,” said Iris Morales, Union Square Awards Executive Director.

Trinity Lutheran Church passed an affirmation of welcome in 2000 when they were recognized as a Reconciling in Christ congregation. We are proud to be doing the work of welcome alongside such justice minded siblings in Christ. Congratulations, Trinity Place!

Arndt's Lutheran Church

2011-11-21T16:15:00.000-06:00

We're very pleased today to share the good news that Arndt's Lutheran Church in Easton, Pennsylvania is officially on the roster of Reconciling in Christ organizations. The congregation celebrates a long, rich history dating back to the Hans Bernhard Arndt's arrival from Germany in 1731. They celebrate worship in multiple ways, from traditional to contemporary, and are thrilled to be coming up on the 1 year anniversary of their vote to become Reconciling in Christ (yes, our offices have missed one another several times).

Congratulations on your statement of welcome, Arndt's Lutheran Church, and welcome to the Reconciling in Christ community! We hope to hear much more from you.

Transgender Day of Remembrance

2011-11-21T14:35:00.000-06:00

Due to our being out of the office, this post is a day late. Please accept our apologies.

Educator and Transgender representative to the board of Lutherans Concerned JamieAnn Meyers wrote a thought-provoking piece for the Huffington Post on Transgender Day of Remembrance. On January 20th, people around the world gather to remember those killed in the past year and beyond during acts of transphobic violence. This year was the 13th annual Day of Remembrance.

Besides remembering those who have gone before us, JamieAnn reminds us of the real trials transgender people face every day:

Transgender people experience significant harassment and discrimination in education, employment discrimination and economic insecurity, housing discrimination and homelessness, discrimination in public accommodations, barriers to receiving updated identification documents, abuse by police and in prison, and discrimination in health care and poor health outcomes. We have a long way to go until our transgender community can stand shoulder to shoulder with gender-conforming people and proclaim that we have equal access to the fruits of justice.

November 20th is a yearly wake-up call to people everywhere that education and advocacy must include the voices and concerns of transgender people if we are to build a world, as JamieAnn says, where "all people are respected, accepted and welcomed at the table where each of us is fed and nourished without regard to gender identity or expression, sexual orientation, race or ethnicity, social class or economic situation, ability, or age."

For more information about Transgender Day of Remembrance, visit http://www.transgenderdor.org/.

The 2011 MN Give to the Max Day couldn't come at a better time for Lutherans Concerned/North America

2011-11-16T13:33:00.000-06:00

As you are probably already aware, LC/NA has been down a staff person since May 2011. Our work continues to grow and so must our staff and volunteer base in order to meet the many opportunities and needs already presented.

We are ready to bring on a new Grassroots Organizing and Training Coordinator, but must have your help to raise an additional $30,000 to achieve that goal. Thanks to a generous $10,000 matching gift pledged by the Beckler Family of the Woodlands, Texas, we already have 1/3 of that goal! But we still need to raise an additional $20,000 from our membership base TODAY so that we can have the $30,000 in-place to allow us to announce the new hire on December 1, 2011. Please prayerfully consider a donation of any size to help us take this step forward in our ministry!

Here's how you can help:

* Visit (http://givemn.razoo.com/story/Lutherans-Concerned-North-America-4) BEFORE 11:59pm (Central Standard Time) on Wednesday, November 16th.

* Make a donation on the right side of the page. (A large number of donations during peak periods of the day may cause delays. If so, please simply try again.)

* Ask your friends and other LC/NA supporters to also make a donation. Forward this email, post on Facebook, Twitter it up. Let other supporters of full participation join us in Lutherans Concerned/North America.

GiveMN.org's Give to the Max Day amplifies your giving impact in a number of ways:

* Win a Golden Ticket! $1,000 will be given to a random donor's charity every hour between midnight and 11:59pm (Central Standard Time) on Wednesday, November 16. You could be that donor! Are you an early bird or night owl? Donating outside of "normal" business hours will increase your chances of increasing your gift.

* Win the Grand Golden Ticket! At 11:59pm one donor will be randomly selected to win the Grand Golden Ticket. $10,000 will be given to that donor's charity. You could be that donor!

* Any donation given through GiveMN.org will be MATCHED dollar for dollar up to $10,000.

* Put us on the Leader Board! Your donation on November 16, could put us on the leader board to win an additional $5,000, $7,500, $10,000 or even $20,000 for the most number of donors for our nonprofit. Help us get "on the board!

Emily Eastwood
Executive Director
exec@lcna.org

Give to the Max, and increase your welcome

2011-11-15T09:28:00.000-06:00

The third annual "Give to the Max Day" is just around the corner. Last year, we were able to raise over $14,600 plus $7,000 in matching donations. This year we've secured $10,000 in matching funds and have a goal of $20,000+ from individual donations on Give to the Max day!

GiveMN.org's Give to the Max Day amplifies your giving impact in a number of ways:

• Win a Golden Ticket! $1,000 will be given to a random donor's charity every hour between midnight and 11:59pm (Central Standard Time) on Wednesday, November 16. You could be that donor! Are you an early bird or night owl? Donating outside of "normal" business hours will increase your chances of increasing your gift.

• Win the Grand Golden Ticket! At 11:59pm one donor will be randomly selected to win the Grand Golden Ticket. $10,000 will be given to that donor's charity. You could be that donor!

• Any donation given through GiveMN.org will be MATCHED dollar for dollar up to $10,000.

• Put us on the Leader Board! Your donation on November 16, could put us on the leader board to win an additional $5,000, $7,500, $10,000 or even $20,000 for the most number of donors for our nonprofit. Help us get "on the board!"

Here's how you can help:

• Visit (http://givemn.razoo.com/story/Lutherans-Concerned-North-America-4) between midnight and 11:59pm (Central Standard Time) on Wednesday, November 16th.

• Make a donation on the right side of the page.

• A large number of donations during peak periods of the day may cause delays. If so, please simply try again.

• Ask your friends and other LC/NA supporters to also make a donation. Forward this email, post on Facebook, Twitter it up. Let other supporters of full participation join us in Lutherans Concerned/North America.

Give to the Max Day is an excellent opportunity to let folks know about the ministry of Lutherans Concerned. We hope that you will help us promote Give to the Max Day.

Emily Eastwood
Executive Director
Lutherans Concerned/North America
651-665-0861

Over 500 RIC Organizations!

2011-11-08T15:08:00.000-06:00

It is my proud privilege to announce that with the recent addition of two new Reconciling in Christ congregations we have broken 500 RIC settings, including congregations, seminaries, colleges and campus ministries. Meet our newest RIC congregations:

from stmarksalem.org

Saint Mark Lutheran Church of Salem, Oregon voted on Reformation Sunday to become a Reconciling in Christ Congregation. Founded in the 1920s, St Mark is proud to be the first RIC congregation in Salem. Their statement reads:

At Saint Mark Lutheran Church, we celebrate that Christ has made us one body with many members, all sharing in God’s grace and unconditional love. As a Reconciling in Christ congregation, we embrace all of God’s people, regardless of age, ethnicity, physical and mental abilities, marital status, sexual orientation, gender identity or economic circumstance. We believe we are all unique and worthy individuals created by God. We joyfully welcome you to join us in worship, prayer, study, service and fellowship.

Rene Garcia presents the RIC certificate. Photo courtesy of Phil Soucy

Some of our staff recently attended a gathering of regional coordinators in Texas and were able to celebrate with Lutheran Mission of Seguin on the day they received their RIC certificate. Executive Director Emily Eastwood preached at the celebratory outdoor service. Back at the office on Monday the rest of the staff were told that the atmosphere was truly incredible, filled with the presence of the Spirit.

A warm welcome to both Lutheran Mission of Seguin and St. Mark Lutheran Church, and a thank you to all of the Reconciling in Christ organizations across the United States and Canada. We are honored to be part of the work you all do every day. Thanks be to God!

Nokomis Heights Lutheran Church

2011-11-02T16:20:00.000-05:00

We're happy to tell you all that Nokomis Heights Lutheran Church in Minneapolis, MN, adopted a statement of welcome inclusive of people of all sexual orientations and gender identities on October 30th and is now officially a Reconciling in Christ congregation. The church has grown considerably since its founding in 1928 when it met in a rented tent, and now hosts a variety of ministries in accordance with their mission to be "A community of the cross called to confess hope in action."

Congratulations, Nokomis Heights, and welcome to the RIC community!

Some exciting news from our United Methodist friends

2011-10-27T09:48:00.000-05:00

"Newly ordained ministers are fighting to obtain equality within the Methodist church. The movement, A Church within a Church, has been around for nearly nine years, opposing what it calls oppression within the United Methodist Church." See fully story here.

TwoExtraordinary Ordinations are compelling the United Methodist Church to think again aboutordination prohibitions. See more here and here.

Affirmation of Call for Rev. Bill Knott

2011-10-25T16:42:00.000-05:00

Congratulations to Rev. Bill Knott, Abiding Savior, and the Florida-Bahamas Synod!

Affirmation ofCall

Congregation Celebrates!

Abiding SaviorLutheran Church

In a festival worship service of affirmation, The Rev. Edward Benoway ofthe Florida-Bahamas Synod affirmed Abiding Savior Church's Call to ministry often years ago as he installed The Rev. William H. Knott as pastor of thecongregation in recognition of Pastor Knott's restoration to the clergy rosterof the Evangelical Lutheran Church in America. The festival worship service wasfollowed by a fellowship feast that provided opportunity for the many members,friends, and guests of the congregation in attendance to share with one anothertheir stories of connection and affirmation through the ministry of AbidingSavior Church over the course of the past ten years.

Declared Knott: "We recognize this great moment in the life of ourcongregation and celebrate the mission and ministry we have shared as part ofthe synod and ELCA over the course of the past ten years. Today, however,represents one milestone among many on a journey that is incomplete. Tomorrow,we will continue to move step by step toward the fulfillment of the Gospelpromise of justice for all of God's people in every time and every place. Godhas blessed us in order to become a blessing for others. There is a lot of workto do!"

CLICK HERE FOR AFFIRMATION SUNDAY BULLETIN
CLICK HERE FOR AFFIRMATION SUNDAY PICTURES

Methodists Declare Their Intention to Ecclesiastical Disobedience by Marrying LGBT Couples

2011-10-17T13:34:00.000-05:00

Today, October 17, 900 members of the United Methodist Church(UMC) from congregations in New York State and southern Connecticut announcedthat they intend to make weddings available to same-gender couples who meet thelegal requirements for marriage. Intheir announcement, they said marriage will be available to all, gay orstraight, despite the discrimination present in the current policy against gaymarriage within the United Methodist denomination.

These 900 include 164 members of the clergy and 732 members of thelaity, representing 74 congregations of the UMC. Among this number are the completememberships of six congregations, unanimous in their commitment.

This act of ecclesiastical disobedience is part of their participationin "We Do! Methodists LivingMarriage Equality," a project to let all Methodists know who and wherethere are clergy and congregations willing to marry same-gender couples.

"We do!" is a pastoral movement that since its beginninga year ago has spread to 19 states and the District of Columbia. More than 1000 clergy have pledged to followits guiding principle to refuse to discriminate against any of God's children.

Efforts to rescind the current policy ban against gay marriage areexpected to come up at the General Conference of the United Methodist Church inApril 2012, as they have for the last 40 years.

Lutherans Concerned/North America asks its members and those whoread this and support these actions to keep these committed brothers and sisterslifted up in prayer. Their cause is justand right. Their organized disobedienceis bold and risky. Most important, theiractions are faithful to the Great Commandment, the message of the Gospel andthe injunction to spread that word among all people.

Lutherans Concerned joins with other welcoming movements workingfor full inclusion of LGBT people in the lives of their chosen community offaith, and those working in the secular arena to make legal the solemncommitment by two people to a life of mutual support, caring and love, in thehope that soon full equality and inclusion will replace discrimination andoppression.

"We do! Methodists Living Marriage Equality" issponsored by Methodists in New Directions (MIND), a grassroots organizationworking in the New York Annual Conference of the UMC dedicated to ending thechurch's prejudice and discrimination against LGBT people. It is co-sponsoredby the NY Chapter of the Methodist Federation for Social Action (MFSA), anorganization bringing people together to work for peace and justice in thechurch and the world. Both organizations are independent of the UnitedMethodist Church. More information on the initiative is available on the MINDwebsite at www.mindny.org.

Phil Soucy
Director Communications LC/NA
communications@lcna.org

Today is National Coming Out Day

2011-10-11T09:25:00.002-05:00

One of the lessons learned from the "No On Prop 8" campaign in California is the importance of sharing with others about marriage--especially, about why marriage matters to you, either as an LGBT person or a straight ally.

Researchers of the campaign discovered that many of those who voted Yes (thus banning same-gender marriage in the state) did so even though they have LGBT family, friends, or co-workers whom they love and respect. However, in many cases, these yes-voters reported that their LGBT friends had never discussed with them the importance of marriage. Voters whose LGBT loved ones HAD witnessed to the importance of marriage in their lives were much more likely to vote No.

Just one conversation can make a difference. This year, as advocates of marriage equality are organizing in several states, we encourage all to see today, National Coming Out Day, as an opportunity to come out about why marriage matters to you. And not just for one day, but for a whole month! In the next month, we challenge all members and friends of Lutherans Concerned/North America to talk with ten others about how marriage and family are meaningful in your life.

For other information about National Coming Out Day, see the Human Rights Campaign webpage.

Anti-Bullying: Speeches from the Churchwide Assembly

2011-09-09T09:32:00.000-05:00

See these great speeches in support of the anti-bullying memorial delivered at the 2011 ELCA Churchwide Assembly in Orlando

David Bukowy, Jr, New England Synod
“Bullying is a big part of people’s lives today. I once was a victim of bullying. I can remember 5th grade year as if it were yesterday. “Big Nose”… and “Crooked Mouth”… were two names I had been called as a child for many years -- both stemming from things I couldn’t control: my big nose from my dad, or, as I call it, the Polish gene, and my lip which had an underdeveloped muscle which caused it to slant to one side. It was mid-winter, and I was on safety patrol. While I was walking back in from my post, passed by me was one of two bullies I received these names from. From behind me I heard my name, so as I turned to see who called, my jaw was met with an ice ball. I was admitted to the hospital for a broken jaw, told to see a psychiatri st, and told by the school system to be home-schooled for the remainder of the 5th grade, for my “safety.” I share this story to enlighten you on what one case of name calling can lead to. It is crucial that we, as a church, take a stance to fight against bullying, to not only say you are welcome, but you are also safe.”

Travis VanHorn, Oregon Synod
“While education is an essential part of growing up, school can be an intimidating place, full of pressures from both the classroom and students in it. If you are different, you are an outcast. I followed the crowd, trying to remain just like everyone else. Hoping that no one would suspect I was anything but normal. However, I knew I was different. I had known for some time that I felt an attraction towards the same-sex. An ultimate red flag in schools was to be gay. The most common expressions were “that’s so gay” and “no homo,” as well as refusing to go within a ten-foot radius of anyone who was known or suspected to be gay. I felt that the only way I would be able to carry out a normal life, would be to to hide my feelings. However, I had been taught by the church to stand up for myself, my beliefs, and to welcome diversity as an essential part of any community. And on those principles, I made the decision to come out when I was 16. I was shut out by many friends, and the people that talked to me only did so to call me things… not really appropriate to say in front of this assembly, and for a time I became depressed and suicidal. I remember feeling like there was nowhere to turn, and I don’t want any other youth to have to feel that way, regardless of whether it be because of their sexuality, ethnic background, gender and gender identity, disabilities, social class, or any other unique attributes. Youth and people of all ages need to know that their ELCA church will work to end bullying, harassment and related violence whenever and wherever it occurs. I ask you to join me in supporting this memorial.”

Amy Catalino, South Carolina Synod
“I am speaking in favor of the recommended action of the memorial, which I am overjoyed to say that my home synod has also brought forward before the churchwide. I want to speak about how relevant this memorial and these actions are to our young people and our young adults, within our church and within our nation. I want to speak in favor of the line item d in the resolution which says “seek to change bystander behavior into ally behavior.” To that I want to say that high school and even college can be a really tough place, because everyone wants to fit in, everyone wants to feel included. And just like bullying can be the result of ignorance and fear, silence and not standing up against bullying can also be a result of ignorance and fear. I believe that many young people know that harassment is wrong, and want to stand up in support of their peers, but not knowing how to do so, or the fear of not fitting in if they do so, can leave you stunned and silent. By intentionally fostering programs and partnerships to prevent bullying you are equipping our young people to not only believe that bullying is wrong, but to stand up in support of their peers, and wrap them with the loving arms of Christ’s love. Thank you.”

Erica Staab, Southeastern Minnesota Synod
“I speak in favor of this motion. I come to you wearing many hats. One is the Director of the Domestic Violence and Sexual Assault Agency in Fairville, Minnesota, and two as a voting member from the Southeastern Minnesota Synod who is one of many who helped to put this memorial before you, and third as a human being, a member of this church, and an ally of many people I love who have been victims of violence, who, as a result of violence, have lost their voices, so I am offering mine. I have been reminded this week of the importance of being welcomed, of being seen, of being visible, of people going out of their way to make you feel that you mattered. As we have been reminded, time and time again this week, that this is what we are called to do and this is who we are. It is that simple. Violence in any form, be it physical or verbal, tears at the fabric of our heart, it tears at the fabric of our community, it tears at the relationships we place so much emphasis on building. Last night as I was thinking of ways to approach this, one that I have devoted 15 years of my life trying to end violence, ever since I lost my friend, Julie, to domestic violence, and in Julie’s name I have committed to becoming an advocate against violence in any form. And the song “Beautiful for Mercy Me” and this line kept resonating: “You are beautiful, you are treasured, you are sacred and you are his.” We have a responsibility as a church to stand against violence, be it bullying or sexual or domestic violence. We have a responsibility to remind each other that you are beautiful, you are treasured, and you are his. I urge you, in addition to voting for this motion, to go home and seek out your domestic violence center, seek out your local sexual assault agency. You have gifts that they need. You know how to create community, you know how to heal, you know how to talk about we are created for a purpose.”

The Naming Project in Lavender Magazine

2011-09-08T15:31:00.000-05:00

Photos by Andy Lien via Lavender

This issue of Lavender features The Naming Project, a week long summer camp for youth and young adults who are transgender, bisexual, lesbian, gay, and others to affirm and learn about their sexual orientation, gender identity and spirituality. The digital issue features video interviews with many of the campers about their lives and their experiences at the camp. While we've written a few blog posts about it, there is no better way to get a feel of the camp and the importance it has in the campers' lives than to hear them speak for themselves. Listen to their stories to find out why the author says:

"What is found on the island is unconditional acceptance. There is enlightenment. Something is known there that has yet to be fully articulated elsewhere: Whether gay, lesbian, bisexual, trans-identifying, an ally, or questioning, you have been created and named as “a beloved child of God.”"

(Additionally, if you haven't met our Youth Representative Charlette Beckler, look for her in the video!)

Lutheran-Episcopal Campus Ministries of WMU say, "All Are Welcome!"

2011-09-08T14:01:00.000-05:00

Today we spoke for a long time with Pastor David Louder of Lutheran-Episcopal Campus Ministries at Western Michigan University. While they've been doing the work of welcome for some time now and passed their official affirmation of welcome in the fall of 2010, we only made contact this year.
LECM at WMU hosts a variety of programming, from discussions and Bible study to dinners to worship services and lecture series. They describe themselves as,

an ecumenical ministry of the Lutheran (ELCA) and Episcopal denominations. Our ministry seeks to reach out to all who struggle with questions of faith through conversation, study, worship, fellowship and social service. All these are aspects of the life of faith. We look to help individuals develop their own self-understandings of the world and their place in it, whether they are Christians, non-Christians, people of faith or no faith. We believe that conversation among those who differ in opinion and outlook makes everyone stronger in their own identities and convictions.

We are glad to say with them that,

We recognize that every person is of sacred worth. We strive to be an authentic, transforming, Christ-centered community that nourishes the mental, emotional, and spiritual growth of all people. We seek to affirm those marginalized because of sexual orientation, gender identity, race, religion, and culture. Following the example of Jesus, we open our doors and hearts to all.

Thank you, LECM-MCU, for the work that you do. We ask you all to hold them and all campus ministries in your prayers as this new academic year begins.

Columbia City Church of Hope

2011-08-31T11:26:00.000-05:00

When we went to the Women of the ELCA Triennial Gathering last month in Spokane, WA, there wasn't time to make an appearance in Seattle. Had there been, we would have loved to have visited Columbia City Church of Hope, our newest Reconciling in Christ Congregation.

logo courtesy of columbiacityhope.org

A church start in Seattle, WA, Columbia City Church of Hope began regular Sunday services this past Easter. They made their statement of welcome, a short and sweet,

People of all ages, races, gender identities and sexual orientations, cultures, and classes are welcome. Come as you are!

official on July 17th. Should you wish to visit (and we certainly hope you do), you can look forward to meditative time spent in their labyrinth, semi-regular potlucks in the homes of church members, yoga retreats - the next is on Saturday, September 24, 2011. 9:30am-12:30pm - and Sunday worship at 10:30am featuring a mix of styles.

Coming up...

2011-08-25T15:00:00.000-05:00

On September 23rd through 26th, 2011 there will be a Lutherans Concerned Retreat at Holden Village in Washington State. Rev. Brian Brandt and Rev. Robyn Hartwig from EcoFaith Recovery will be hosting the retreat entitled "Healing the Planet, Healing our Lives."

On the registration site the retreat is described as:

Photo credit: Holden Village LGBT Retreat

This retreat will be an opportunity for lesbian, gay, bisexual, transgendered Christians and friends to gather as a community to explore the renewing and transformative power of God’s grace. While reformation and daily renewal are central to the Lutheran tradition, how do these things apply to us today? How do we live out our faith in a time of war, global warming and economic crisis? How do we nurture life-giving communities of faith when society does not fully embrace our loving relationships nor the gifts of sexual minority people called to ordained ministry? What do we do now that the ELCA has changed its policies? How then do we live in that new space? What does God call me to do? How do I live my life in a way which is consistent with my faith and values?

It is hoped that each of us will come away with a grace-filled and life-giving understanding of what it means to be a person of faith in these very challenging and rapidly changing times. The retreat is hosted by Lutherans Concerned North America and is open to all who seek spiritual growth, healing and community.

Registration is now open, but a late fee will be charged if you register after Sept. 11, 2012.

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In other news, the Metro Washington, DC chapter has an event coming up:

Please join us on Friday evening, September 23, for the LC/MWDC (Lutherans Concerned/Metro Washington DC) Chapter banquet!

We are pleased and honored to announce that our guest speaker will be Bishop Christopher Senyonjo, retired Anglican bishop in Uganda. The ministry he leads, the St. Paul's Reconciliation and Equality Centre in Kampala, has been the lone voice for reason and Christian reconciliation in a country where many—including many religious leaders—advocate that homosexuality (or even befriending those thought to be GLBT) should be a capital offense. The bishop himself has been the target of death threats and condemnations.

Photo credit: Integrity USA

During his US visit, Bishop Senyonjo will also visit Union Seminary (NYC) to participate in a consultation for religious and secular leaders concerned with the exportation of homophobia to Uganda and other parts of Africa. He is being honored with Union's distinguished Alumni Award.

A silent auction will be held to benefit SMYAL (Sexual Minority Youth Action League), the St. Paul's Foundation for International Reconciliation (the US-based organization which supports the Bishop's work in Uganda), and LC/MWDC (that's us!!)

The host Reconciling in Christ congregation is again the Lutheran Church of the Reformation (212 E Capitol St NE). The social hour starts at 6:30 pm; the banquet follows at 7:30. Dress is business casual.

Tickets are $25 (basic) and $40 (patron). Please RSVP soon to Philip Moeller at international [at] lcna.org.

If you have an LC/NA related event coming up, let us know and we'll post it here!

Living Lutheran Videos

2011-08-25T11:36:00.001-05:00

Good morning from St. Paul, Minnesota!
While we've posted copiously about the 2011 ELCA Churchwide Assembly on our website and sent out many all member emails with updates on our time there, we didn't update the blog much. To make up for that, here are a number of insightful videos we saw while in Orlando.

The ELCA held a video contest this year under the theme of "What Does It Mean To Live Lutheran?" Many individuals and congregations sent in their entries and showed a wonderful mix of worship, community, ministry, work and play that defines their own Lutheran lives. The following videos were created by RIC congregations and shown at Churchwide Assembly.

"St. John's - A Place Of Love And Justice" was submitted by St. John's Lutheran Church in Atlanta, GA.

"How The Youth Of Holy Trinity Live Lutheran" was submitted by Holy Trinity Lutheran Church of Elgin, IL with the note, "These are the opportunities that the youth of Holy Trinity have to live Lutheran. The music used in the video is "Freedom Come" by Faithland, found at www.godlychristianmusic.com."

Of ther video, "Rising From The Ashes," St. Paulus Lutheran Church of San Fransisco says, "The Welcome Ministry created a living church out of the ashes and rubble of St. Paulus Lutheran Church, which burned down in the 1990s. The Free Farm, which was constructed from the bricks of the old church, materials diverted from the landfill and recycled compost from local restaurants and Christmas trees, has produced 3,200 pounds of produce, which have been given away to neighbors."

Luther Place Memorial Church of Washington DC explains, "Our congregation is Luther Place Memorial Church in Washington, D.C., and this is how we live Lutheran. We are transformed by grace, radical welcome, loving service, challenging injustice, courageous action, Christ, prayerful reflection and creativity. We are being transformed!"

We are blessed by the incredible works these congregations do together.

EDIT: Lutheran Mission of Seguin has a video! You'll hear more about them from us quite soon.

If you saw another RIC congregation's video and would like us to share it, please let us know.

New Welcome in Chicago

2011-08-08T11:34:00.000-05:00

If you find yourself looking for a church home in Chicago, IL, be sure to visit Bethlehem Evangelical Lutheran Church in the Beverly/Morgan Park neighborhood. Our newest Reconciling in Christ congregation, Bethlehem Evangelical passed an affirmation of Welcome in June. Bethlehem Evangelical was formed in 1997 by the consolidation of two Lutheran churches and meets for traditional worship at 9:30am during the summer and 8:30 and 10:30 am during the school year.

Bethlehem participates in the Share the Harvest program to provide produce to those who need it. Volunteers grow food in the church's vegetable garden and at home, last year donating 600 lbs! Their ministries go beyond their garden and include participation in Bread for the World, Bridge to Success (donating clothing and accesories to women seeking employment), Chicago Uptown Ministry, and many more.

We're blessed by the welcoming work that Bethlehem Evangelical engages in every day. Welcome to you all!

Results from the 2011 Evangelical Lutheran Church in Canada National Convention

2011-07-18T09:28:00.000-05:00

Results from the 2011 Evangelical Lutheran Church in Canada (ELCIC) National Convention:

ADOPTED:
The Social Statement on Human Sexuality, 213 - 134, 61%, a wide-ranging document discussing all aspects of sexuality in the context of Canadian society. See here for more info on this document.

PASSED, 204 - 133, 61%, the following motion on the unity of the church:

As a confessional Lutheran Church which bases its life and teaching on the Scriptures, the ecumenical creeds and the confessions of the Evangelical Lutheran Church, the Evangelical Lutheran Church in Canada affirms with the confessors at Augsburg in 1530 that "it is enough for the unity of the church to agree concerning the teaching of the gospel and the administration of the sacraments" (AC VII).

We affirm that the church ought not be divided because of disagreement over moral issues, no matter how distressing such disagreement might be. We believe that any attempt to divide the church because of disagreements over morals, polity or liturgy is an unacceptable confusion of law and gospel, which will lead inevitably to a distortion of the gospel of Jesus Christ.

We encourage ELCIC members, congregations, synods and churches who share our commitment to the Scriptures, creeds and confessions and who disagree with one another over issues of morals, polity (including standards for ordination or consecration) and/or liturgy to remain in dialogue and unity with one another and maintain unity in the gospel and the sacraments as St. Paul recommends in I Corinthians 1:10-17. We encourage all Lutherans to work for and nurture the unity of the confessional witness to the Gospels which is essential to the Lutheran tradition. We ask those persons, congregations, synods and/or churches who are in disagreement to refrain from actions that will divide the body of Christ.

PASSED, 192 - 132, 59%, the following motion on blessing/the conduct of marriage ceremonies for committed same-gender relationships by clergy of the ELCIC:

It is the policy of the Evangelical Lutheran Church in Canada that rostered ministers may, according to the dictates of their consciences as informed by the Gospels, the Scriptures, the ecumenical creeds and the confessions of the Evangelical Lutheran Church, preside at or bless legal marriages according to the laws of the province within which they serve. All rostered ministers in the Evangelical Lutheran Church in Canada are encouraged to exercise due diligence in preparing couples for marriage. All rostered ministers serving congregations are encouraged at all times to conduct their ministry in consultation with the lay leaders in the congregation and with sensitivity to the culture within which the congregation serves.

PASSED, 205 - 114, 64%, the following motion on ordination/consecration of ministers onto the roster of the ELCIC:

It is the policy of the Evangelical Lutheran Church in Canada that sexual orientation is not in itself a factor which disqualifies a candidate for rostered ministry or a rostered minister seeking a call. Candidates and rostered ministers are in all cases expected to adhere to the qualifications and standards as set out in the constitution and bylaws of the Evangelical Lutheran Church in Canada and of the synod within which they serve. Synods and congregations are expected to evaluate candidates for ordination or consecration and rostered ministers for call in accordance with a conscience informed by the Gospels, the Scriptures and the Lutheran Confessions.

See the ELCIC's own report here.

And that was the end of motions pertaining to the Social Statement and matters arising from it.

This is an amazing, wondrous, spirit-filled result, recognizing that LGBT people are and always have been part of the magnificent diversity of God's creation, children of God, heirs to the kingdom of heaven, Lutherans, living parts of the body of Christ, equally called to the priesthood of the people, some called by God to serve in the ministry, all free to live with the one they love in committed, lifelong, monogamous, faithful relationships blessed by the church, supported as are all others in their chosen community of faith, spreading the good news of the redemptive grace of God's love through the death and resurrection of Jesus Christ.

But, lest you think that this was the only subject raised or that we are interested in, this National Convention did a prodigious amount of work on restructuring the church, right relationships with indigenous peoples, education, budget and finance, constitution and bylaw repair, and outreach. The ELCIC website will contain much information regarding the work of the convention, and is commended to you.

God be praised...

Phil Soucy
Director Communications LC/NA
communications@lcna.orga

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Evangelical Lutheran Church in Canada Adopts Statement on Sexuality

2011-07-16T09:50:00.000-05:00

The Evangelical Lutheran Church in Canada (ELCIC) adopted a major social statement on sexuality with a vote of 213 yes and 134 no.

Lutherans Concerned/North America (LC/NA) lifts prayers for the convention, the ELCIC, and for all those rejoicing and those for whom this is a source of disappointment.

The social statement, which directs and informs both church and public policy, speaks of families having various definitions: couples (heterosexual or homosexual) with or without children; extended families of aunts, uncles, grandparents, cousins, step-parents, stepchildren; families of unrelated people such as friends or people living in religious communities.

ELCIC Logo

On marriage, the social statement says, “This church affirms marriage as a covenant of fidelity—a public, lifelong commitment between two people in a personal and sexual union.” The statement acknowledges that the traditional definition of marriage is being between one man and one woman, but goes on to say the church is faced with the reality that same-gender couples can legally marry in Canada, the church is conflicted on the subject of same-gender covenants of fidelity, and it is as troubling to some if the church acknowledges and affirms same-gender couples as it is to others if the church does not.

The social statement says that the church is called upon "to denounce discrimination, including sexual discrimination, in all its forms." The document says the church knows it is affected "by the biases of our predominantly heterosexual culture, and by our society's call for more openness."

Emily Eastwood, Executive Director of LC/NA, present at the convention said, "The passage of this social statement, which is more prophetic than that of the ELCA, marks a major turning point in the Canadian church towards full inclusion. A strong majority of the convention heard stories and passages from the Holy Scriptures as well as the personal witness of gay and lesbian delegates regarding the pain of exclusion and the joy of inclusion. One delegate pointed the assembly to Lutherans Concerned online resources to help the church live out its welcome. Our thanks are due to a host of delegates who stood in line for hours, some of them never reaching the microphone, who prepared wonderful, grace-filled speeches drawing on their own experiences, favorite passages from the Bible, and sound Lutheran theology from the confessions. Once again, today, I am proud to be a Lutheran."

See the full text of the statement.

Three times the welcome

2011-07-12T16:40:00.000-05:00

Over the past week, we've finalized the Reconciling in Christ statuses of three congregations across the country.

Lake Nokomis Lutheran Church

Nearest to our offices in St. Paul is Lake Nokomis Lutheran Church of Minneapolis, Minnesota. Lake Nokomis passed a welcoming statement on May 12th of this year. Many of their ministries involve feeding the hungry, from participation in the local Loaves and Fishes and Meals on Wheels programs to support for Feed My Starving Children and the local food shelf at Minnehaha United Methodist Church. You can join them in early August for a joint worship in the park.

Trinity Lutheran Church

Trinity Lutheran Church of Worcester, Massachusetts passed a statement of welcome on the 22nd of May. Founded in 1948 out of the merger of three local congregations, Trinity is home to ministries ranging from community meals to education sessions. Their traditional worship is grounded in a wonderful music program including classical, gospel and jazz compositions.

Gethsemane's sanctuary

Back in the Midwest, Gethsemane Lutheran Church passed an affirmation of welcome on June 12th. Part of the ONE initiative and a Bread For The World Covenant Congregation, Gethsemane is dedicated to the eradication of extreme poverty and hunger in the world. They also host a community health cabinet every month among their many missions.

We're so glad to do the work of welcome with the members of these congregations. Welcome to you all, and Thanks Be To God!

A few notes from New York

2011-07-05T15:48:00.000-05:00

In the happy days after the lifting of the ban on marriage between same-gender couples in the state of New York, here is what a few ELCA pastors in New York are saying:

Rev. Phil Trzynka, pastor of Trinity Lutheran (East Side), New York City, is offering to perform marriages for free. He said:

"There are people within the church who say we support this, and we want to encourage GLBT, if they wish, to get married."

Rev. Katrina Foster, pastor of St. Michael Lutheran, Amagansett, NY, said

"I'm very grateful that the Republicans were able to re-discover that democracy is for all of our taxpaying citizens, and that this is the proper extension of the principles that we share."

See the full stories at the links provided.

My Journey as a Lesbian Pastor

2011-06-24T09:14:00.000-05:00

Rev. Barbara Lundblad is featured on Odyssey.com telling her story of her journey as a lesbian member of the clergy. Her story is also the story of the journey of the ELCA to its policy of permitting the service as ministers by LGBT people who are in committed, lifelong, monogamous, same-gender relationships.

Barbara, a teaching theologian at Union Theological Seminary in New York City, tells her story in the context of her marriage to her partner, Nicole Johnson, on June 18th, last Saturday.

The Odyssey piece is well worth a watch.

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Call for prayers for Rev. Amy DeLong

2011-06-21T16:13:00.000-05:00

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Lutherans Concerned calls on all to pray for Rev. Amy DeLong, a minister of the United Methodist Church, who stands trial for being open about her committed relationship to her female partner of 15 years and for performing a holy union ceremony for a same-gender couple.

For more info, see also the blog of LC/NA's ecumenical partner, Reconciling Ministries Network.

More than 700 faith leaders in New York support marriage for same-gender couples

2011-06-17T15:22:00.000-05:00

LC/NA applauds the 700+ faith leaders from New York state who have brought their faith to the public square to speak in favor of marriage for same-gender couples.

From the statement:

Our faith traditions teach us that all people are children of God, deserving of love, dignity and equal treatment, and we, the undersigned therefore believe that gay and lesbian New Yorkers in committed, loving relationships should be able to protect each other with the critical safety-net provided by civil marriage. The performing of marriage ceremonies is one of the most important facets of our work as ministers and rabbis. We take this work extremely seriously and are grateful to have “the power vested in us” by the State of New York as we bring couples together in marriage through our civil and religious laws.

See the full statement.
See the list of signatories, including the Rev. Robert Rimbo, bishop of the Metropolitan New York Synod (ELCA), as well as signatures of many ecumenical and full communion partners.

The reign of God is like . . .

2011-06-17T14:36:00.000-05:00

These comments were prepared by Rev. Erik Christensen, pastor of St. Luke's Logan Square (Chicago), as introductory remarks for discussion of a memorial calling on the ELCA to commit itself to address bullying, harassment and violence at the 2011 Metro Chicago Synod Assembly, titled “The Reign of God is Like…”

A copy of the original version of the Resolution can be found here.

Reverend Chair,

My name is Erik Christensen. I am the pastor of St. Luke’s Lutheran Church of Logan Square, and this is my first time addressing this assembly.

Trusting that we, as a church, stand against every form of bullying, harassment and violence; and knowing that this assembly will hear from educators and others who have witnessed and worked with those who bully and those who are bullied, let me simply offer this as a starting point:

The reign of God is like this: a child

some mother’s precious first-born who made her soul sing

some father’s beloved with whom he was well-pleased

a child who was born during a census

whose family fled from political torture

and were immigrants in a foreign land

who spoke a language other than the dominant culture’s

who had an accent

who was a religious minority

who grew up working with his hands and didn’t have much,

who hung around with a lot of men

and a lot of women

and behaved in ways people said were “gender-inappropriate”

who didn’t look like the officers of the law, the peace-keepers of the Empire

who was friends with all the wrong, unpopular people.

This child was called wonderful.

Counselor. Mighty God. Everlasting head-of-household. Prince of Peace.

This child was mocked, was beaten up, was publicly humiliated and, ultimately, was bullied to death.

This child God raised up from the dead as a sign that God stands with,

and God dwells within,

every bullied person.

And, when we were baptized, we were brought into solidarity with every bullied body, each one a child of God, beloved, a pleasure in the heart of the Maker.

Sisters and brothers, as we discern how best to stand with, to serve and protect, all who are targets of bullying, harassment and violence, remember your baptism.

I urge the adoption of this resolution.

Our Savior's Lutheran Church

2011-06-17T14:11:00.000-05:00

Just a quick update. On May 29th, the members of Our Savior's Lutheran Church, Lafayette CA passed an affirmation of welcome making them one of our newest Reconciling in Christ settings.

If you scan their website, you'll see that Our Savior's runs and supports a number of wonderful ministries and activities. They support the Lutheran Volunteers in their community, participate in community supported agriculture as well as food relief and emergency shelter programs, and support non-profit work in Uganda, Tanzania and Guatemala.

Congratulations, Our Savior's! Please join us in welcoming them, supporting them in your prayers, and visiting in person if you have the chance. Otherwise, there's always Facebook.

Sing the Song

2011-06-14T15:17:00.000-05:00

We recently received a donation from the Sanctuary Choir of St. Stephen's Lutheran Church in Monona, WI in honor of the work done by their member, Dennis Douglas. They've graciously agreed to share their letter with you all. Thank you, Dennis and members of St. Stephen's, for your work and your story. God's blessings go with you as you start a new chapter of your lives!

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Dennis served as Director of Music Ministries at St. Stephen's for the past ten years. Prior to that, he had grown up and been confirmed in this congregation. He began accompanying worship on the organ in high school, and some thirty years later it became his job and his calling.

In addition to leading congregational singing with dedicated clarity, Dennis has a special gift for involving the gifts of others, whether it be a musician with an advanced degree or somebody who had played once upon a time in middle school. This philosophy, and the underlying "Soli Deo Gloria," embody a vision of many gifts, one faith. In broader synodical work, as well, Dennis sought to make the worship of our faith invitational, accessible, and meaningful for all.

Along with Mike, his partner of thirty years, Dennis was a well-loved "out" member of this congregation, which helped move us with ease to becoming an RIC congregation. It was for Dennis hat the congregation worked to memorialize the synod, then churchwide assembly, reaching toward the Board of Pensions for more just and inclusive policies. Dennis was also a founding member of our local Lutherans Concerned chapter and served as treasurer.

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Along with the letter, Pastor Utphall included the text of a hymn he wrote for Dennis' farewell Sunday, held just before he and Mike moved to Florida.

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"Sing the Song"

written for Dennis Douglas

Sing the song of love

that we share in our talents ev'ry day.

God made us to be musicians,

all the young, old, straight and gay.

Sounds of pipes and bells and trumpets

drive the dark of hate away.

Sing the song of peace,

God's children, that can heal the world's deep pains,

breaking down the walls between us,

off oppression's chains.

No more let our hearts be troubled;

Christ will lead us on the way.

Sing the song of life eternal,

glory in the risen Lord.

Holy! Holy! All saints' praises echo

with heav'n's highest chords.

Join the voice of all creation:

Alleluia evermore!

to the tune of Regent Square by Henry T. Smart, 1813-1879.

Text: Utphall, c2011

ELCA Syndod Asembly Update - Week 5

2011-06-09T16:49:00.000-05:00

We are at the end of the fifth week of ELCA synod assemblies. The results are shown below for resolutions/memorials we are following. We will continue to provide updated information as the ELCA synod assembly season continues.

For earlier assembly activity, see our previous blog post.

ELCA Synods Passing anti-bullying resolutions/memorials
(cumulative through June 9)

Stats
Assemblies held to date: 53 out of 65
Anti-bullying resolution/memorial passed: 33
Anti-bullying resolution/memorial defeated: 0

Eastern Washington-Idaho – 1D
Oregon – 1E
Montana – 1F
Central States – 4B
Metro Chicago – 5A
Central/Southern Illinois – 5C
Northeastern Iowa – 5F
New Jersey – 7A
New England – 7B
Upstate New York – 7D
Allegheny – 8C
North Carolina – 9B
Saint Paul Area – 3H
Texas-Louisiana-Gulf Coast – 4F
Southeastern Iowa – 5D
Southern Ohio – 6F
South Carolina – 9C
Northwest Washington – 1B
Rocky Mountain – 2E
Eastern North Dakota -3B
Northwest Minnesota – 3D
South-Central Synod of Wisconsin – 5K
Northern Great Lakes Synod – 5G
Metro New York – 7C
Minneapolis Area – 3G
Southeastern Minnesota – 3I
Southeastern Pennsylvania – 7F
Metro DC – 8G
Florida-Bahamas – 9E
Alaska – 1A
Northeastern Minnesota – 3E
Arkansas- Oklahoma – 4C
North Texas-North Louisiana – 4D

Other Synod Legislative Assembly Actions of Interest
(Report covers week 5 only. For earlier assembly activity, see previous blog post.)

Montana – 1F
Memorial to Rescind Actions on Ministry Policies - failed (estimated 95% against).
Memorial to Revise “Human Sexuality” Social Statement failed with a voice vote (estimated 95% against)
Memorial to Require Congregational Ratification failed (75% against).

Western North Dakota – 3A
“Restoring Pre-2009 Churchwide Assembly Policies,” assembly voted not to consider.

Nebraska – 4A
Reconsider, Repeal Social Statement on Sexuality failed.
Encourage churchwide to focus more on developing study materials on social issues and less on development on social statements, passed 287-254.

Western Iowa – 5E
Suspend further implementation of new ministry policy failed to be brought to floor (needed 2/3 in order to be considered by assembly).
Congregational Ratification failed 86-91.

E/C Synod of Wisconsin – 5I
Defeated by overwhelming majority (estimated 95%): a memorial 1) urging candidacy committees to discourage candidates who are in a publicly accountable same-gender relationship from seeking candidacy in the synod, 2) urging the synod council not to offer [synodically authorized] calls of such ministers, and 3) encouraging congregations not to offer calls.

Rescind the 2009 Ministry Policies defeated by overwhelming majority (estimated 95%).

Virginia – 9A
“Welcome Traditional Lutherans,” amended to welcome all Lutherans, passed.

North Carolina – 9B
Rescind 2009 Ministry Policies failed.

Southeastern Synod – 9D
"Rescind the Decision of the 2009 ELCA Churchwide Assembly Adopting the Social Statement Human Sexuality: Gift and Trust and return to pre-2009 Vision and Expectations," failed by estimated 2/3.

Messiah Lutheran Church is RIC!

2011-06-08T11:55:00.000-05:00

It is my pleasure and privilege to introduce the newest Reconciling in Christ congregation: Messiah Lutheran Church of Rochester, NY.

Founded in the late 1950's, Messiah serves the community with a variety of outreach ministries, from an Elder Christian Home Outreach to making prayer shawls, one on one Christian care through a Stephen ministry to food shelves, to participating in both Habitat for Humanity and the Rochester Area Interfaith Hospitality Network. They also have an extensive music program with choirs, bells and a praise band.

We're thrilled to have the members of Messiah Lutheran Church affirm people of all sexual orientations and gender identities as children of God and full members of the church. Please join us in supporting them with your prayers and messages of welcome.

ELCA Synod Assembly Update - Week 4

2011-05-26T11:54:00.000-05:00

Photo by David Kern
http://www.davidkern.com/

At the end of the fourth week of ELCA synod assemblies this year, the results are shown below for resolutions/memorials we are following. We will continue to give you updated information as the ELCA synod assembly season continues.

Synods Passing anti-bullying resolutions/memorials as of May 24

Assemblies held to date: 30
Anti-bullying resolution/memorial passed: 21
Anti-bullying resolution/memorial defeated: 0

St. Paul Area – 2H
Texas-Louisiana-Gulf Coast – 4F
Southeaster Iowa – 5D
Southern Ohio – 6F
South Carolina – 9C
Northwest Washington – 1B
Rocky Mountain – 2E
Eastern North Dakota -3B
Northwest Minnesota – 3D
South-Central Synod of Wisconsin – 5K
Northern Great Lakes Synod – 5G
Metro New York – 7C
Minneapolis Area – 3G
Southeastern Minnesota – 3I
Southeastern Pennsylvania – 7F
Metro DC – 8G
Florida-Bahamas – 9E
Alaska – 1A
Northeastern Minnesota – 3E
Arkansas- Oklahoma – 4C
North Texas-North Louisiana – 4D

Other Synod Legislative Assembly Action of Interest

Southwest California - 2B
Passed resolution on Gender Equality.

St. Paul Area – 2H
Memorial calling for congregational ratification of social statements fails nearly unanimously.

North-West Lower Michigan – 6B
Resolution to require that the term “marriage” only be used for relationships between a man and woman and that publicly accountable, lifelong, monogamous same gender relationships will not be recognized as marriage defeated by two-thirds (estimated).

Sierra Pacific – 2B
“Trinitarian Name of God as Father, Son, and Holy Spirit” (see description below) passed with amendment allowing for inclusive and expansive language.

Eastern North Dakota -3B
Memorial to rescind 2009 ministry policy changes was not considered (motion to object to consideration passed nearly unanimously).
Memorial to revise ministry policies to exclude ministers in committed same-gender relationships defeated strongly.

Northwest Minnesota – 3D
Reconsider Social Statement on Sexuality defeated.
Require congregational ratification for social statements, constitutional changes, and ministry policy changes defeated.
Eliminate production of future social statements defeated.

Northern Great Lakes Synod – 5G
“Welcoming Traditional Lutherans” – referred to synod council.
“Trinitarian Name of God as Father, Son, and Holy Spirit” – defeated
“Bound Conscience” – defeated
(see resolution descriptions below)

Descriptions of certain resolutions:

“Welcome Traditional Lutherans” -- a resolution sponsored by Lutheran CORE that says because of the 2009 decision about ministry policies, some traditional individuals and congregations may question their place in the ELCA, therefore, RESOLVED, that the _______ Synod will be a place of welcome for traditional Lutheran congregations, traditional Lutheran pastors, and traditional Lutheran lay persons; and be it further RESOLVED, that the _______ Synod commit itself to finding ways of walking together with, hearing from, supporting, and uplifting those traditional Lutheran congregations, pastors, and lay persons who seek to remain within the ELCA.

“Trinitarian Name of God” -- a resolution sponsored by Lutheran CORE that says RESOLVED, that the _______ Synod use exclusively "Father, Son, and Holy Spirit" or the Biblical equivalent (i.e., 2 Cor. 13:14 -- the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit) as the Triune name of God for the Invocation in all worship services held or sponsored by this Synod.

“Bound Conscience” -- a resolution sponsored by Lutheran CORE that says RESOLVED, that the _________Synod inform its congregations that they can publicly affirm the bound conscience of their members by methods such as the passing of bylaws clarifying their policies for calling pastors and performing weddings.

Majority of Americans say they support same-sex marriage, adoption by gay and lesbian couples

2011-05-20T11:25:00.000-05:00

A recent Religion and Politics Tracking Survey, conducted by Public Religion Research Institute, is the third national poll in as many months to find majority support for same-sex marriage: a slim majority (51%) of Americans now favor allowing gay and lesbian couples to legally marry, compared to 43% percent who are opposed.

The results of the three polls are remarkably consistent even though the other two surveys were conducted by different organizations (ABC News/Washington Post; CNN/Opinion Research Corp.) using different question wordings.
The percentage of white, mainline Protestants who support same-sex marriage is even higher: 55%.

A majority (56%) of Americans favor allowing gay and lesbian couples to adopt children, compared to 36% who are opposed.

See the whole story.

Unity Lutheran, Bel-Nor

2011-05-19T15:54:00.000-05:00

It is my privilege to introduce our newest Reconciling in Christ congregation, Unity Evangelical Lutheran Church in Bel-Nor, Missouri.

Welcome, Unity!

Unity passed an affirmation of welcome on Sunday, May 15th. They're a small congregation actively engaging with their local community and they celebrate worship together with talented, faithful musicians including a jazz group. Unity, we join you in prayers of thanksgiving as well as prayers for wisdom as you continue your journey of reconciliation together.

Thanks be to God!

GLSEN's 2011 School Climate Survey

2011-05-18T16:13:00.000-05:00

If you’re unfamiliar with the work of the Gay, Lesbian & Straight Education Network, otherwise known as GLSEN, you should definitely give them a look. GLSEN has been working since 1990 to assure the safety, respect and valuing of people of all sexual orientations and gender identities/expressions in schools. They do great work establishing Gay-Straight Alliances, work on the Day of Silence, No Name-Calling Week, the ThinkB4YouSpeak campaign, and other great educational opportunities.

One way you can support their work is through their National School Climate Survey. This survey provides concrete data on the safety of our students and is used to advocate with and for them in order to create more welcoming schools.

Interested in taking the survey? If you …

- Attended middle or high school sometime in the past school year,
- Identify as lesbian, gay, bisexual, transgender or queer,
- Are at least 13 years old

Then you qualify to fill out their anonymous survey. If you don’t qualify, pass the link around so others can participate. If you’re interested in seeing the 2009 report, you’ll find it here.

Goodsoil Synod Assembly Report - Week 3

2011-05-17T16:04:00.000-05:00

At the end of the third week of ELCA synod assemblies this year, the results are shown below for motions that directly spoke to issues we are following in particular. Twenty of 65 synods have held their assemblies and, thus far, the motions that we have some opposition to have either not passed or have been passed in an amended form to which we have no opposition.

We will continue to give you updated information as the synod assembly season continues. For more information about the anti-bullying resolution/memorial, visit http://www.goodsoil.org/.

CUMULATIVE Synod Assembly Report Week 3

Stats

Assemblies held to date: 20
Anti-bullying resolution/memorial passed: 17
Anti-bullying resolution/memorial defeated: 0

Week 3 - May 12-15

Northwest Washington - 1B
Anti-bullying passed
HIV-related memorial passed.

Southwest Washington - 1C
HIV-related memorial passed.

Sierra Pacific - 2B
Anti-bullying failed to get to the floor because of lack of time.

Rocky Mountain - 2E
Anti-bullying passed

Eastern North Dakota -3B
Anti-bullying passed

Northwest Minnesota - 3D
Anti-bullying passed (motion to suspend rules so that it could get to floor)
South-Central Synod of Wisconsin - 3K
Anti-bullying memorial passed.

Northern Great Lakes Synod - 5G
Anti-bullying memorial passed
Thomas Skrenes re-elected as bishop on the 4th ballot.

Southeast Michigan - 6A
Donald Kreiss elected as bishop.
Synod agreed to pursue consolidation discussion with North-West Lower Michigan Synod.

Metro New York - 7C
Anti-bullying memorial passed
Synod agreed to pursue consolidation discussion with North-West Lower Michigan Synod.

International Day Against Homophobia 2011

2011-05-17T11:30:00.000-05:00

In a world that contains the horror that is Uganda's treatment of its LGBT citizens, there are uplifting and bright shining examples of solidarity against ignorance and hatred and for full inclusion of LGBT people in the life of their societies and cultures. One of those is the upcoming day celebrated round the globe against homophobia.

The International Day Against Homophobia, held on May 17, is a rallying event offering an opportunity for people to get together and reach out to one another. The International Day started in Quebec, Canada, in 2003 and has become the premier day on which to speak out for LGBT people and their rightful place in the societies and cultures in which they live, work, and worship.

Known internationally as IDAHO (for its initials, not a reference to the U.S. state), this day is now celebrated in countries across the globe. Fondation Emergence, a Canadian non-profit organization, has been the spearhead and champion for this day at the nation-level and with authorities at the United Nations. You can glean information about the international day and ideas of ways to get involved from their website, http://www.homophobiaday.org/.

from homophobiaday.org

Philip Moeller, LC/NA Director of International Programs, will be a panelist on May 17th at the World Bank in Washington, DC, for a discussion of the effects of homophobia on development in nations. Other panelists are Mark Bromley, Council for Global Equality; Leonardo E. Sánchez, Amigos Siempre Amigos; Val Kalende, a Ugandan LGBT rights advocate; Jaevion Nelson, a Jamaican human rights advocate; David Wilson, World Bank.

Ban Ki-moon, Secretary General of the United Nations, in an address to the Human Rights Council this year, said, "We must reject persecution of people because of their sexual orientation or gender identity, who may be arrested, detained or executed for being lesbian, gay, bisexual or transgender. I understand that sexual orientation and gender identity raise sensitive cultural issues. But cultural practice cannot justify any violation of human rights. When our fellow humans are persecuted because of their sexual orientation or gender identity, we must speak out. Human rights are human rights everywhere, for everyone."

As Christians, Lutherans, and people advocating for the full inclusion of LGBT Lutherans in the life of their church, we know the seriousness of the struggle for equality, we share the joys of steps towards full inclusion in both the religious and secular aspects of our societies, and we are fully aware that many LGBT people on this earth face terrible oppression, hatred, violence, and even death at the hands of their fellow citizens, fellow Christians, and families, with little or no protection by their governments and, in some cases, perpetration by their governments.

Spare a moment in prayer this May 17th for all those LGBT people and their supporters in the world who live in places and cultures that deny that they are human beings, God's children and worthy of respect and equality.

In coming years we will alert you to the approach of this day, to allow you to consider how you might like to mark the day.

Wingspan Ministry to begin Global Advocacy

2011-05-12T09:25:00.000-05:00

This guest post comes from the Wingspan Ministry of St. Paul-Reformation Lutheran Church in St. Paul, Minnesota - incidentally, the church building where our office is.

Wingspan Ministry of St. Paul-Reformation Lutheran Church is beginning a new focus on global advocacy for LGBT persons. Long recognized as a leading congregational ministry for LGBT persons since its inception in 1982, Wingspan’s mission has included advocacy for justice in public policy though it is most well known for its years of work within the ELCA on behalf of full inclusion of gay and lesbian persons in the life of the church and as rostered leaders.

“We are most definitely not ending our witness and work in the church or in our civil communities here,” said Leo Treadway, convener of the Wingspan Global Bridges project. “However, there are LGBT persons around the globe who need our solidarity—and with whom we need to be in solidarity. The Body of Christ is not limited to Minnesota or to the U.S., and today we find ourselves called to stand with and learn from LGBT persons in distant places as well.”

Wingspan’s first global advocacy project is to raise awareness about the situation of LGBT persons in Uganda. They will also be raising funds to support the ministry of reconciliation led by Bishop Christopher Senyonjo, an Anglican bishop emeritus, who has been a tireless advocate for human rights, including speaking out for LGBT persons at great risk to himself.

In October 2010, Bishop Christopher and David Kato, an activist with Sexual Minorities of Uganda (SMUG), were pictured side by side on the front page of a Ugandan newspaper with the words “Hang Them” posted above their photos. Three months later, in January 2011, Kato was murdered in his home.

Earlier, in 2009, legislation was proposed in Uganda that would institute the death penalty for LGBT persons and impose seven-year prison sentences for anyone considered an “accomplice,” from friends and family members to landlords. In April 2011 there were indications that the bill, not yet passed, would replace the death penalty with life imprisonment in an effort to get it approved without further delay. Frank Mugisha of SMUG reports that ever since the bill was originally introduced two years ago anti-gay sentiment and open harassment of LGBT persons has increased, largely because of media attention and conservative churches that have been promoting passage of the bill to their congregants.

Since 2009 a number of conservative U.S. evangelical pastors have visited Uganda and participated in high-profile “anti-gay” conferences. “Whatever view one takes about their theological perspective, in Uganda the words of these American evangelicals have had an incendiary effect,” explained Rev. Keith Olstad, pastor at St. Paul-Reformation. “We, who are ELCA Lutherans, claim the word ‘evangelical’ because we believe we are bearers of ‘news that is extraordinarily good.’ But the message carried by these pastors to Uganda has only deepened the fear felt by LGBT Ugandans, and it is vitally important that we bear an evangelical witness in counterpoint to theirs.”

Wingspan’s first educational and fund-raising event will take place at St. Paul-Reformation (100 N. Oxford, St. Paul) on June 2, the eve of the Feast Day for Ugandan Martyrs from 7-8:30 p.m. It will include a screening of the documentary “Missionaries of Hate” (45 min.), an opportunity for discussion, and a request for donations. Funds raised will go to Bishop Christopher in Uganda to assist his efforts to promote human rights and his “safe house” project providing a place of sanctuary for those in fear for their lives.

David Weiss, chair of Wingspan, remarked, “We have heard it said that when the ELCA acted to widen its welcome to gay and lesbian Christians in 2009 it risked alienating many of our immigrant members and global partners. One of our hopes in this project is to help the larger church see that our widening welcome is both evangelical and life-giving to LGBT persons of faith both here in the U.S. and around the globe.”

For more information about the event contact St. Paul-Reformation Lutheran Church, 651.224.3371. To mail in donations, make checks out to Wingspan, put Uganda in the memo line, and mail to St. Paul-Reformation, 100 N. Oxford St., St. Paul, MN 55104.

June 2, 7:00-8:30pm

Ugandan fundraiser:

“Missionaries of Hate,”

a documentary on role of U.S. evangelicals in fueling anti-gay sentiment in Uganda will be screened followed by discussion. Funds raised will support human rights and safety for Ugandan LGBT persons.

Presbyterian Church Removes Sexual Orientation as a Barrier to Ordination and Service

2011-05-11T10:22:00.000-05:00

Last night, the Presbyterian Church, USA (PCUSA), the largest Presbyterian denomination in the United States, reached the number of local presbyteries required to approve the change in policy to allow for the ordination and service of LGBT ministers. A constitutional amendment was passed by the PCUSA in national assembly in July of 2010 initiating a ratification process requiring passage by a majority of the 173 regional presbyteries. Yesteday, the amendment was ratified with the approval of the 87th presbytery, located in Minneapolis-St. Paul, Minnesota. The effort to reach this history-making change in policy has lasted for 40 years. Four times in the last 14 years the amendment to remove the prohibition for service was passed by the national body, but failed to get more than 47 of the 87 ratifications required.

Hallelujah! We join PCUSA in celebration!

The amendment ratified today will return the qualifications for ordained leadership within the denomination to those rightly based upon faith and character, not marital status or sexual orientation.

Emily Eastwood, Executive Director, Lutherans Concerned/North America, said of this historic victory for full participation, "We give thanks to God for the faith, love, grace, and, frankly, stubborn endurance of our ministry partners in the Presbyterian movement for LGBT equality in church and society. The previous order was neither good nor salutary in its limiting of service as an attempt to subvert the call and will of God on the basis of human prejudice and Bibliolatry. The witness of Christ's relentless love in the lives and service of LGBT Presbyterians is and has been richly evident. With new policy, this church has again made possible the confirmation of God-given calls to ministry. Restoration, reconciliation, and an inclusive future wherein all ministers will be judged by a single standard will unfold over time, requiring the same diligence, courage and time as that necessitated to achieve the change in policy. We join our Presbyterian full-communion partners in this effort even as we rejoice in this as a victory for LGBT people everywhere."

Goodsoil Synod Assembly Report - Week 2

2011-05-10T16:25:00.000-05:00

Goodsoil Synod Assembly Report - Week 2

Last weekend was our second set of ELCA synod assemblies for 2011. This time five synods met, including the Minneapolis are, Southeastern Minnesota, Southeaster Pennsylvania, Metro DC, and Florida-Bahamas. Each synod passed Goodsoil's anti-bullying legislation, "Calling to Speak and Act to Prevent Bullying, Harassment, and Related Violence," almost unanimously. Praise be to God!

Call to Action on Ugandan Anti-Homosexuality Bill

2011-05-10T16:00:00.000-05:00

We urge you to read this note from our friends at The Task Force. We've written in support of LGBT Ugandans in the past and mourned the loss of their lives and called you to action, and we're asking you to do so once again.

ACTION ALERT

The now-infamous Anti-Homosexuality Bill has been revived by Uganda’s Parliament and hearings are currently underway. The bill, in its current form, calls for the execution of sexually active homosexuals who are HIV-positive or who are considered to be “serial offenders.” The bill also imposes a sentence of life in prison upon conviction of a single “homosexual act,” and it bans the production or circulation of any information that “promotes” homosexuality – almost certainly including information on sexual health and HIV prevention, any religious leader who speaks of welcome and affirmation for LGBT persons, or any justice work on behalf and/or with LGBT persons.

President Obama and Secretary of State Clinton must speak out now in the strongest terms against this horrendous legislation. The time to act is now, as there have been numerous reliable reports that it is likely the bill will be approved and signed into law by Ugandan President Yoweri Museveni by the end of the week unless the political debate takes a more humane turn.

This legislation is just one of example of a dangerous and rapidly deteriorating human rights environment.

At the National Prayer Breakfast on February 4, 2010, President Obama said of this bill: "Surely we can agree that it is unconscionable to target gays and lesbians for who they are, whether it's here in the United States or ... more extremely in odious laws that are being proposed most recently in Uganda."

On the same date and subject, Secretary Clinton said "I recently called President Museveni ... and expressed the strongest concerns about a law being considered in the parliament of Uganda." To listen to these comments, click here.

We call on President Obama and Secretary Clinton to make even stronger statements about the United States Government's opposition to the Anti-Homosexuality Bill immediately. The lives of many of our brothers and sisters in Uganda many depend on this simple action.

Please contact President Obama:

The White House

1600 Pennsylvania Avenue NW

Washington, DC 20500

202.456.1111 (phone)

202.456.6213 (TTY/TTD)

http://www.whitehouse.gov/

and Secretary Clinton:

U.S. Department of State
2201 C Street NW

Washington, DC 20520

202.647.4000 (phone)

800.877.8330 (TTY/TTD)

http://www.state.gov/secretary/

Tell them, as a person of faith, you are opposed to this anti-homosexuality bill and urge them to publicly do the same.

Beautiful bells

2011-05-10T15:41:00.000-05:00

The members of Zion Lutheran Church in Ferndale, Michigan have a new celebratory sound as they enter worship: bell trees!

The bells were purchased online from all over the world and hung by the Liturgical Arts Committee on 9' walnut flagpoles on satin cord, providing an assortment of joyful noises on Sunday morning. The bell trees were inspired by a similar creation by Central Lutheran Church used at the Churchwide Assembly in 2009 and Let Justice Roll in 2010. We're happy to see the use of bells continue and bring so much joy into worship at Zion!

Silent Thoughts, Take 2

2011-05-09T16:17:00.000-05:00

Since Believe Out Loud's video "Silent Thoughts" was posted this weekend, it has had more than 6,000 views. The organization hopes to reach many thousands more, but part of their advertising campaign has hit a wall. Sojourners, a Christian magazine known for progressive articles, has refused BOL's proposal for online advertising. As the organizers say,

To get the word out, Believe Out Loud organizers backed the launch of this viral video with a multi-layered, web-based advertising strategy that included a significant ad buy on the Sojourners web site and email newsletters—home to one of the largest networks of progressive Christians in the U.S.
So, you can imagine our dismay when Sojourners refused to run our ads. In a written statement, Sojourners said, “I’m afraid we’ll have to decline. Sojourners position is to avoid taking sides on this issue. In that care [sic], the decision to accept advertising may give the appearance of taking sides.”

While we are disappointed that Sojourners will not join us in spreading the Believe Out Loud love, it simply means we'll need to work that much harder to show the video ourselves. Share it with your friends, family, pastors, the people who sit in your pews, co-workers and classmates. Don't forget to point them to Believe Out Loud's website for more information about their work, including other branches of the Welcoming Church movement.

Silent Thoughts

2011-05-05T14:02:00.000-05:00

Today's blog post comes from our friends at Believe Out Loud, a coalition of the nation’s leading religious and secular LGBT organizations that seeks to promote gay rights both within and beyond Christianity.

This weekend, Believe Out Loud is launching an unprecedented campaign to show the world that it is possible to be Christian AND believe in LGBT inclusion. The Million Strong Campaign is looking for one million Christians to break the silence and join the chorus for full LGBT equality in the church. To get the word out, on Mother’s Day we are releasing a video, as part of a “Got Moms?” ad campaign that is heart-warming, thought-provoking and demonstrates why Christians cannot remain silent on the issue of LGBT inclusion.

After you view it, join us and help us spread the word and reach our goal of enlisting one million Christians for LGBT inclusion.

It’s easy to spread the word:

If you haven’t yet joined us on Facebook, join us. Simply by clicking “like” you will become one of the Million Strong.
Share the video on your Facebook page.
Share this message with your friends, family, church community…anyone who has been longing for a way to connect their belief in equality to their belief in Jesus’ teaching.

Now it's our turn to speak up. For too long open-minded Christians have felt marginalized by loud voices on the religious fringe.

Break the Silence. Join the Movement. Believe Out Loud.

Faith leaders oppose Minnesota amendment seeking to ban marriages of same-gender couples

2011-05-03T10:31:00.000-05:00

Members of the staff of Lutherans Concerned/North America, Lutheran pastors, a Bishop's Associate, other faith leaders from many traditions, and others crowded into the Minnesota capitol building on Friday afternoon to voice their opposition to a proposed state constitutional amendment that seeks to ban marriage between same-gender couples. If passed by the state senate and house, the proposed amendment would be placed on the November 2012 election ballot.

The event was a hearing of the Senate Judiciary Committee of the Minnesota State Senate. State Republicans are working quickly to introduce a bill that would define marriage as “only a union of one man and one woman,” declaring that only such unions shall be “valid or recognized as marriage in Minnesota.” The committee voted along strict party lines (8-4) to send the proposal to the senate.

Hundreds of folks came to the hearing, both supporters of the discriminatory amendment and those in opposition (those opposed were far more numerous). Both sides presented testimony. Among those opposed to the amendment, many made the point that denying committed couples the security and legal protections of marriage hurts couples, children, and families. The proposed amendment would throw the state into a divisive and polarizing battle that would not benefit a single family. Indeed, passing such a measure would make it harder for families to take care of and be responsible for each other. As one father of an adult lesbian daughter put it, “Why isn’t my daughter’s family worthy of protection and support?”

Testimony also included a message from Rev. David Wangaard, Bishop’s Associate for the Minneapolis Area Synod, who spoke on behalf of the office of the bishop. Rev. Wangaard emphasized that in this time of financial crisis, bringing a divisive bill such as this is counterproductive and is a distraction to the important work that needs to be done. Instead of adding constitutional restrictions, we need to work to enhance civil rights and find ways to care for the most vulnerable in our midst.

During the hearing, Senator Barb Goodwin, a member of the judiciary committee, offered two changes, each of which she hoped would be deemed a “friendly amendment.” The first was to add the words “for life,” as in "Only a union of one man and one woman FOR LIFE shall be valid or recognized as a marriage in Minnesota" (essentially banning divorce). That change was voted down. The second change Goodwin proposed would have altered the amendment to read "Only ONE union of one man and one woman shall be valid or recognized as a marriage in Minnesota" (essentially allowing for divorce but banning remarriage). This too was voted down.

After these attempts to change the language failed, Goodwin said that what the vote proved, and what those two [failed] amendments proved, is that this is not an issue of how sacred marriage is. It’s an issue of discrimination.

Almost all of the speakers who testified in favor of the discriminatory amendment were faith leaders. This underscores the continuing need for Lutherans and other people of faith to speak up for our values: the centrality of family, right relationships, love, mutuality, protection, the benefits to society of committed relationships, and the diversity of successful families within church and society.

See also the story in the Star Tribune, including photos.

Goodsoil Synod Assembly Report - Week 1

2011-05-02T13:31:00.000-05:00

Goodsoil Synod Assembly Report - Week 1
This past weekend saw the first synod assemblies of the 2011 season in the ELCA. Four synods met (Alaska, Northeastern Minnesota, Arkansas-Oklahoma, and North Texas-North Louisiana) and all four assemblies passed Goodsoil's antibullying lesgiation "Calling to Speak and Act to Prevent Bullying, Harassment, and Related Violence." The legislation was passed by overwhelming (nearly unanimous) majorities.

Lutherans Concerned leader talks with Lady Gaga about faith and shelter

2011-04-21T13:01:00.001-05:00

Trinity Place Shelter, New York City

Fair warning: the attached video contains a single instance of saucy language. Earlier this week, Jeremy Posadas, former Secretary for the LCNA Board of Directors and Bible Study leader for the 2010 LC/NA Biennial Assembly at Augsburg College, Minneapolis, received a telephone call from Lady Gaga, popular singer-songwriter and prominent advocate for LGBT causes. Having won the opportunity to talk with the pop star diva via a raffle, Jeremy took the call from his auditorium seat during a concert in Atlanta on Monday. Such calls are a featured part of Lady Gaga’s concerts as she travels the country on her current “Monster Ball” tour.

Not one to be star struck, Jeremy jumped at the chance to lift up the ministry of Trinity Place, a homeless shelter for LGBTQ youth housed in Trinity Lutheran Church in New York City. As Jeremy told Lady Gaga, Trinity Place is “one of the only church-based shelters for queer youth in the entire country.”

Jeremy Posadas receives a call.

About the encounter, Jeremy told LC/NA, "At any moment, you have to be ready to organize to create (and sustain!) the change we seek to make in the world, in society, and in our church. It really didn't feel any different from all the story-telling trainings we've done in LC/NA for the past few years, or when I was the closer in plenary debate at the 2007 Churchwide Assembly [before the ELCA adopted its first action beginning to eliminate policies of discrimination against members in a same-gender relationship]. You lift up a vision of what you and another person can do together, and then you challenge them to step out in faith with you, acting with conviction for justice."

Jeremy’s conversation with Gaga shows the great power of bringing our Lutheran voices of faith into the public arena—in this case, quite literally a public arena of about 13,000 people. Jeremy’s engagement prompted a discussion—right there before God and Gaga—of what it means to be faithful. Certainly there are theological differences between the Lutheran message and that of Lady Gaga’s “monsters,” as her fans are affectionately called. But the central message of caring for one another comes through clearly. Just as clearly, we sense the hunger of (mostly) young people who are more than ready to express their faith—or at least, to express what their love and care for each other credits to them as faith. A challenge for the church today is to provide a context for a generation who is often distrustful of the church, an institution that has to them come to seem not only irrelevant but also, in many cases, distinctly un-Christian.

Lutherans Concerned thanks Jeremy for his witness.

See also a post-concert interview with Jeremy.

Jeremy Posadas is currently a doctoral candidate at Emory University, Atlanta. This fall, he will begin teaching at Austin College in Sherman, Texas (which is not near Austin, but an hour north of Dallas), holding a faculty appointment in the area of Critical Theological Studies.

Backstage at Gwinnett Arena, Atlanta:
Jeremy Posadas and Lady Gaga

RIC in the Hamptons

2011-04-20T16:14:00.000-05:00

This week we held our closing interview with Pastor Katrina Foster, wrapping up the Reconciling in Christ process at Incarnation Lutheran Church in Bridgehampton, NY. The congregation has been living the work of welcome for many years now, but on April 10th, 2011 passed their official welcoming statement,

We of Incarnation Lutheran Church seek to welcome and share the love of Christ wish all regardless of age, race, ethnicity, gender identity, marital status, sexual orientation and history of imprisonment, addictions, abilities orany other condition that could divide us. We are a Reconcilng in Christ congregation and strive to know Christ as savior who welcomes all.

The Rev. Dr. Foster also has a public access show which you can watch online. Below you'll find her piece "Marriage Equality" featuring HRC field organizer Lisa Votino-Tarrant.

Marriage Equality from Pastor Katrina Foster on Vimeo.

Incarnation Lutheran Church, we are thankful for your ministries and your courageous welcome.

Jamie Ann Meyers Elected to Lutherans Concerned Board as Transgender Representative

2011-04-19T11:35:00.000-05:00

Press Release
LUTHERANS CONCERNED/NORTH AMERICA
April 18, 2011

FOR IMMEDIATE RELEASE

Jamie Ann Meyers Elected to the Lutherans Concerned Board of Directors as Transgender Representative
The Board of Directors of Lutherans Concerned/North America (LC/NA) is pleased to announce the election of Jamie Ann Meyers as the Transgender Representative on the Board for the remainder of the 2010-2012 biennium.

Jamie Ann is a transexual woman, currently active as a lead trainer for the Minnesota GLBTA Campus Alliance. She also serves on the board of the Minnesota Transgender Health Coalition, and is involved with GenderFold in the Coalition of ONA churches of the United Church of Christ.

Retired in 2010 as Professor Emerita of Geoscience, Winona State University, Winona, Minnesota, she takes her 39 years of teaching experience into training both secular and faith communities on concerns of the GLBTQIA community, focusing on Ally, Transgender and Bisexual issues.

Married 44 years to her wife, Peggy, they have two adult children and three grandchildren, and have lived in Winona, Minnesota for 31 years.

The Board welcomes Jamie Ann as an activist and advocate for social justice and against oppression.

Her term expires at the July 2012 Biennial Assembly of LC/NA, along with the rest of the Board. Her election to the Board resulted from her predecessor becoming the Secretary to the Board. The By-laws of LC/NA provide that the Board may fill vacancies on the Board that occur during a biennium.

About Lutherans Concerned
Working at the intersection of oppressions, Lutherans Concerned/North America (LC/NA) embodies, inspires, advocates and organizes for the acceptance and full participation of people of all sexual orientations and gender identities within the Lutheran communion and its ecumenical and global partners. LC/NA is based in St. Paul, Minnesota.

Further Information
Contact: Phil Soucy, Director Communications
703-980-2038
communications@lcna.org
www.lcna.org

Release for More Light Presbyterians: Presbyterians Celebrate San Francisco Presbytery Vote in Support of Allowing Gay Clergy

2011-04-18T15:42:00.000-05:00

We're happy to update you on the work of our siblings in Christ at More Light Presbyterians as the votes on a historic changein clergy policy continue to come in. God's blessings be with you, MLP, and our prayers as well!

--------------------------------------------------------

Media Contact: Janet Edwards

Media Release: April 12, 2011

photo courtesy of http://www.mlp.org/

All across the United States, Presbyterians have been voting in each of the 173 regional presbyteries to determine whether or not the Presbyterian Church (USA) will drop the ban on gay clergy. The yes vote in San Francisco on Tuesday, April 12, puts the denomination seven votes away from the simple majority required to enact this historic change. But contrary to public opinion, San Francisco Presbytery was not necessarily expected to vote yes.

“While San Francisco has often led in equality in civil society, the San Francisco presbytery did not always vote to support LGBT people in ministry. But here, and in places like Oklahoma, Alabama and Georgia, we are seeing changed hearts. We believe God's Spirit is at work as more people are understanding that faith and character are more important considerations for ministry than one's marital status or sexuality,"

said Michael Adee, executive director of More Light Presbyterians.

The 198-143 vote on Tuesday, moves the Presbyterian Church one step closer to joining the millions of people in three other major Protestant denominations that accept ministers based on their skills and qualifications rather than who they marry or chose as a life partner.

The nationwide vote to garner a majority of the 173 regional presbyteries began after their national legislative body meeting in July of 2010 in Minneapolis. For the fourth time, leaders at the General Assembly voted to eliminate the requirement of "fidelity in marriage or chastity in singleness" which has been a barrier used against gay clergy. Previously the amendments did not pass; but each time more and more support was recorded in the presbyteries. Today, with 35 presbyteries left to vote, only seven more “Yes” votes are required for the amendment to pass. Supporters are hopeful that the 51% required votes will be reached by the middle of May.

"This amazing support for amendment 10-A reveals that Presbyterians want to return to the historic Presbyterian way of selecting officers to serve in the Church. Local governing bodies can more effectively discern the gifts and qualifications of ministers, elders and deacons. Our Church and world will benefit from the service of LGBT persons as we learned when we removed the barriers to women serving in the Church,"

said the Rev. Dr. Janet Edwards, co-moderator of More Light Presbyterians.

More Light Presbyterians, a network of people seeking the full participation of lesbian, gay, bisexual and transgender people of faith in the life, ministry and witness of the Presbyterian Church (USA).

--------------------------------------------------------

This article is re-posted from the More Light Presbyterians blog.

A Story of Welcome

2011-04-13T16:52:00.000-05:00

As a member of the Lutheran Volunteer Corps myself, I (Emily Hamilton, intern extraordinaire) was thrilled to receive this blog post from January about the meaningfulness of welcome to Justin Remer-Thamert, an LVCer in Maryland. Justin begins,

Raised in the ELCA, I now lie somewhere between Quaker and Lutheran with little offshoots of admiration for a handful of other faith traditions. I have to say what drew me to the 99 Collective is the same thing that has always impressed me about the Lutheran church. Lutherans feel a strong sense of responsibility to welcome the stranger.

Justin goes on to talk about different experiences of welcome, from a relationship between St. Paul's church and the local synagogue and mosque to the church's Reconciling in Christ experience. It's always a blessing to hear that taking the step of publicly affirming welcome continues to carry such weight. I highly recommend the blog post.

Thank you, Justin.

Video: Collaboration on Aguilera's "Beautiful"

2011-04-13T16:20:00.000-05:00

Participation in the "It Gets Better" project and The Trevor Project continues to grow. One of our members found a reference to Ohio's efforts in the Advocate recently. Adding their voices to the mix, the Columbus, Ohio Gay Men's Chorus and Columbus Children's Choir performed together at the beginning of the month. As their encore, they sang "Beautiful" by Christina Aguilera in honor of youth struggling with bullying. Their conductor notes,

"The Columbus Gay Men's Chorus can think of no better way to contribute to this campagin than to combine with the Columbus Children's Choir creating a video contribution to the It Gets Better campaign with Christina Aguilera's "Beautiful." We choose this song because it is current, it is a song that the youth hear often and can identify with. So whatever issues our youth are struggling with today we say to them to hold on, and it does get better. 'You are beautiful no matter what they say/Words can't bring you down.'"

You can even see LC member Neal Coryell in the back row at about 2:45 and 3:55! Thank you to both of these groups for their song of solidarity.

LC/Central Florida Hosts Forum on Bullying

2011-04-04T15:06:00.000-05:00

The St. Petersburg Times reported this week on the a forum organized by the Central Florida chapter of Lutherans Concerned. Participants at the panel discussion talked about bullying in Pinellas County schools, especially anti-gay bullying on the middle school level. As Elaine Markowitz reports,

"The discussion was led by three professionals who have worked with young victims of gay bullying: Shelbi Day, a lwyer for the American Civil Liberties Union Tampa branch; Steve Kornell, a St. Petersburg City Council member and Pinellas schools social worker; and the Rev. Buz Van Horne, pastor of Trinity Lutheran Church in St. Petersburg."

Participants discussed laws and policies in existence to help prevent bullying and to guide responses to it, but the law is only half the battle. The other half, Kornell noted, is enforcing the policy, whichdoesn't always hapen, espcially if parents aren't supportive of their LGBT children. However, he also noted points of hope, including the establishment of gay-straight alliances in schools.

Bullying is a problem across the United States and cannot be addressed until our communities start talking about it. Our thanks goes out to the Central Florida chapter and community for bringing bullying to light. To read more about their event, visit the St. Petersburg Times.

Ministry Highlights

2011-04-04T13:54:00.000-05:00

Are you familiar with St. Paul Lutheran Church in Wheaton, IL? This wonderful faith community, whose welcoming statement includes, "persons of all races, national and ethnic origins, ages, mental and emotional condition or capacity, gender, sexual orientation, marital status, economic situation and those who suffer from addictions," has been doing incredible work to combat HIV/AIDS in their congregation and community. Their participation in Wheaton's "Make a Difference Day" hlped earn the city official recognition by USA Today (you can find the article in the April 10th issue).

As the ELCA notes,

St. Paul Lutheran Church has organized at least three community HIV screenings since 2009, working with the DuPage County (Ill.) Health Department, whose personnel conduct the testing. Each time, St. Paul Lutheran Church has encouraged its own members and the Wheaton community to get tested and learn more about HIV and AIDS, said the Rev. Melody Beckman Eastman, senior pastor, St. Paul Lutheran Church.

The screenings may help reduce the stigma and discrimination experienced by people who are HIV positive and help people learn about their own status, possibly preventing the spread of HIV, Eastman said. Through the screenings, the congregation is contributing in its own way to the ELCA Strategy on HIV and AIDS, she said.

Organizing members of the congregation bring their own personal connections to HIV/AIDS work, including relationships with HIV positive family members. The solidarity this congregation shows within its membership and to the world through its work truly embodies our call to be with all in need. God's blessings to you, St. Paul, and thank you for your ministry!

Some Quick Updates

2011-03-30T16:23:00.000-05:00

Hello from Minnesota in the almost springtime! We've been busy with upcoming events and internal processes, but the news outside doesn't stop for those. Here are some great stories you might have missed this week:

"Study: Discrimination Takes A Toll On Transgender Americans"

A study that LC/NA encountered at Creating Change in Minneapolis this year has been making the rounds in the news. The sweeping report is the first of its kind to ask so many questions about so many types of discrimination faced by transgender and gender varint Americans. NPR's Michel Martin interviewed Jaime Grant and Micelle Enfield about the results of the study and tei prespectives on it. Here's a taste of the interview to pique your interest:

MARTIN: Michelle, do you mind, start us by telling us your story of how you came to feel that you were more of a Michelle than a Michael, how about that.

Ms. ENFIELD: I grew up on the reservation, the Navajo reservation, and historically I want to let you know that transgenders - well, actually this is the Western term. For Navajos it is nagleh(ph). And what that defines is a role in a community, and what we did for our community - that is, we played both roles, such as the masculine role of going out and trapping firewood and doing household chores, but also the feminine side such as taking care of children, washing dishes, and cooking meals and what have you.

And so I knew something was different from a very, very young age. And growing up, I had always heard the term gay and (bleep) and queer and what have you, and from my definition of that, I didn't understand that I was that, and I didn't know of the term transgender until I was a sophomore in high school. This was like a light-bulb moment.

"HIV/AIDS at 30: Edwin Sanders Ministers to 'Whosover They May Be'"

30 years after the identification of the virus that would come to be known as HIV, thr Rev. Edwin Sanders of the Metropolitan Interdenominational Church of Nashville, TN, has been doing ministry through the First Response Center providing HIV/AIDS testing.

The church’s outreach—which provides HIV/AIDS patients with transportation to appointments, delivers prevention information to young adults, makes condoms available and at one time ran a syringe-exchange program—is distinctive. Sanders doesn’t know of any other African American congregation operating an HIV/AIDS primary care clinic.

“There are other congregations with primary care clinics that do other things, but ours is exclusively focused on HIV/AIDS,” he explains. “We were really fortunate to get a planning grant from the URSA Institute about 10 years ago, and have a fully operating clinic four years after that. Now we are able to serve a population in our community that represents those who are truly disenfranchised.”

The work they do is truly reaching out to those in the margins. We give thanks for the work of this congregation.

"National Gay and Lesbian Task Force, the National Coalition for LGBT Health, and the National Black Justice Coalition celebrate LGBT Health Awareness Week"

From their website,

LGBT Health Awareness Week aims to bring attention to the devastating cycle of discrimination and health disparities that affects the lesbian, gay, bisexual and transgender (LGBT) community. Because LGBT people are regularly discriminated against in employment, relationship recognition and insurance coverage, they are more likely to get sick and less likely to be able to afford vital health care than their straight and non-transgender neighbors.

LGBT people and their families also experience high rates of anti-LGBT violence, the stress of coping with discrimination and a widespread lack of LGBT cultural competency in the health care system. This year’s LGBT Health Awareness Week theme, “Come Out for Health,” encourages LGBT people, health care providers and policymakers to work together to eliminate the health disparities affecting the LGBT community and to promote better health and well-being for all LGBT people and their families.

We are embodied people in Christ, and our physical health matters. Many congregations do work in clinics, hospitals and even within their own buildings to promote the health of all people. We hope that many more come to address the health disparities across race, gender identity and sexual orientation as they continue their ministries.

A Sermon for Transfiguration Sunday 2011

2011-03-23T08:59:00.001-05:00

The following is a sermon offered by Rev. Michelle Miller (Holy Trinity Lutheran Church
Chicago, Illinois) on March 6, 2011.

TransSunday
Transformers, transfusion, transportation, translation, transcendent, transfix, transaction, transgender, transfer, trans fat, transubstantiation..that’s one I won’t even begin to try and explain.

Have you ever noticed how many words begin with trans? Until this week, with a Transfiguration sermon looming in front of me, I didn’t pay much attention to all the Trans words. But once I did, I couldn’t stop noticing them. They were everywhere: transparent, transplant, transition, transpire, transgress. In my Webster’s Dictionary, 111 “trans” words fill up nearly four pages.

Trans is a Latin word that means across, beyond or on the other side. Trans comes from the Greek word metemorpho, as is metamorphosis, meaning change.

It’s a perfect prefix to pay attention to at this time and in this place. We, as a country, are on a transformation journey. No matter what side of the political aisle we’re on, we’re trying to transform this country, and our place in the world.

And yesterday, in this space, we celebrated the transformation that has happened in the Evangelical Lutheran Church in America when our pastor, Craig, and his partner, Ernest, celebrated their union as the first couple to do so since the ELCA changed its official policy for gay or lesbian pastors. We celebrated Transformation—in their lives, and in our church.

Another transformation that has been on my mind lately is the change my good friend has gone through as he transitioned from female to male. His transformation is my first experience journeying with someone who is transgender. The outward physical changes in the past 3 years have been remarkable. But when I asked him about these changes and what the word Trans means to him, he simply said, “The thing is, I don’t feel like I’ve changed at all. The transitioning let my true self be known and seen by others. "This is" really who I have always been all along.” Then he said, “Transitioning affected the people around me much more than it affected me. They were the ones who changed their ideas, assumptions and prejudices about gender.”

Wow! Was that an eye opener! Especially as we look toward the transfiguration text before us this day. Now transfiguration is a strange word, one that we almost never use in everyday speech. And it’s always been a difficult concept for me to preach on. Traditionally we understand the transfiguration of Jesus to be about the changes Jesus goes through on the mountain top with Peter, James and John at this side. Jesus’ face shone as bright as the sun. Jesus’ clothes become dazzling white. In this miraculous story of the transfiguration, Jesus changes form on the mountain.

But what if this transfiguring on the mountaintop, witnessed by his closest friends and disciples, wasn’t as much about Jesus’ transformation, as it was about theirs? In the transfiguration Jesus’ true self was known and seen by others, perhaps for the 1st time. Jesus revealed more of who he’s always been—Human and Divine.

But the disciples' lives, and their understanding of Jesus, were transformed on that mountaintop. While they are getting busy building a home for Jesus, Moses and Elijah, a voice from heaven breaks in and declares, “This is my Son, the beloved, with him I am well pleased.” Immediately they fall to the ground in fear, as was expected when someone is in the presence of the holy. But Jesus reaches out a very human hand, touches them and says, “Get up. Do not be afraid.”

Jesus, Peter, James and John, and the nine waiting below, had plenty to fear once they came off the mountain. There is suffering, persecution, and a crucifixion ahead. The disciples will be overcome with doubt and fear, and will deny and desert Jesus in his final trials. But they will also be transformed from fearful, anxious, inactive cowards to brave, confident, active champions of the faith. In their transformation, through their encounter with the glorified and holy Jesus, their true selves will be revealed as well. They become who they have always been called to be—Beloved ones who belong to God.

And their experience is ours as well. Perhaps this place is our mountain, our place of transformation. We meet Divine Jesus, and catch a glimpse of his glory. And we also experience through this body of Christ human touch, comforting and challenging words, and silence that enables us to unplug the everyday noise from our ears and hear, “You are my beloved, with you I am well pleased.”

We may gather in this place transfixed or in transition, but here we are transfigured and transformed to live more freely and purposefully, revealing more fully our true selves. Be transformed by this bread and wine, this water and word, this silence and song—all full of courage and promise—and go out beloved children of God joyfully living as the ones you were created to be.

The miraculous and glorious Transfiguration story provides for us a TRANSition between the seasons of Epiphany and Lent. As we hover this day between two liturgical seasons, we change not only our season, but our focus: Jesus is revealed on the mountain as both human and divine, and we are pointed toward the experience of his death and resurrection. We bury the glorious and joyful Alleluia, until that Easter morn when his death is transformed into life—for him, for you and for me. And then we will hear once again, “Do not be afraid, with joy go out and share the good news of transformation, new life—changed lives.

Preaching the Good News of Welcome

2011-03-22T10:52:00.000-05:00

The following is a sermon LC/NA's deputy director Ross Murray preached on Sunday, March 20th in Glendale, CA.

Grace to you and peace from God our creator and from our Lord and savior Jesus the Christ. Amen.

First of all, I am so thankful to be with you this Sunday morning. I am gladdened to hear that you are considering becoming a Reconciling in Christ congregation. This process can really help your congregation grow and become stronger, even as you reach out to those who are often outside of the church walls. I was also blessed to be with half a dozen people from your church at the “Building an Inclusive Church” training we did yesterday. Working with Reconciling in Christ congregations, and potential Reconciling in Christ congregations is my favorite part of my job.

I find the Nicodemus story that we just heard in our gospel lesson fascinating. Here we have a Pharisee, a religious leader, sneaking up to Jesus under the cover of darkness, to learn more about the kingdom of God. He comes at night to listen and learn from Jesus.

Nicodemus had heard about this Jesus. He knows the signs that Jesus has done. He probably knows Jesus’ teachings. After hearing so much about Jesus, Nicodemus decides that he wants to know more. He says in his opening line: “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God”. He’s invoking the “we”, but not being very specific about who the “we” is.

One thing that struck my curiosity was the question of who Nicodemus is representing. It is possible that he is visiting Jesus on behalf of a group of Pharisees. Maybe some Pharisees heard of Jesus’ signs and teachings and elected Nicodemus to be the “scout” for the group. He might be learning what Jesus has to say so that he can report back to the larger group.

It’s also possible that the Pharisees sent Nicodemus to “test” Jesus. There are plenty of other stories in the bible with the Pharisees testing Jesus with some trick question. But this story is different. The line of questioning isn’t asked in such an accusatory tone. And instead of the questions being asked in front of a crowd of witnesses, Nicodemus visits Jesus after dark, alone. No, I think that Nicodemus is coming to learn. He still may be representing others who are interested in Jesus, but he is certainly not trying to trap Jesus by his words.

But it is also very possible that Nicodemus isn’t representing anyone else. He may have heard of Jesus, and wanted to know more. Perhaps Nicodemus didn’t want any of the other Pharisees to know that he had such an interest in learning from Jesus. In fact, his interest in Jesus might be a source of shame for him. He might be visiting at night to make sure that no one else sees him in Jesus’ company.

Whether he is coming out of his own personal interest, or he is representing a group of Pharisees who want to learn more about this Jesus, Nicodemus decided that nighttime is the best time for a conversation like this. And that is perhaps the most interesting of this gospel story…at least to me.

Maybe I’m fascinated with this part of the story because Nicodemus coming to visit Jesus after dark is what I feel such strong resonance with. Nicodemus didn’t approach Jesus in the daylight, in front of the other crowds. He didn’t want people to know that he was learning from Jesus directly. His interest in Jesus had to be hidden. He wasn’t a disciple, in the sense that he followed Jesus around. He was someone who wanted to learn more, but didn’t want to be associated with Jesus directly.

We might think that this is strange or unfamiliar behavior. We may also judge Nicodemus for not wanting to be open about his relationship with Jesus. Unfortunately, this same shame continues to play out today. There are so many people who have a spiritual hunger, but they are scared to death of what being associated with our churches might mean to them. They want to find spiritual fulfillment in their lives, but they are scared of what will happen to them if they join a church.

In part, I am talking about lesbian, gay, bisexual, or transgender people. The history of the relationship between of this population and the church is not good. There is a lot of evidence that a church might not be the safest or healthiest place for someone who is gay or transgender. The Christian history of oppression against LGBT people brings a lot of baggage. Even when a congregation claims that it isn’t like “those” Christians, there is still a lot of baggage to get over.

But I’m describing something that is much bigger than just lesbian, gay, bisexual or transgender. I’m talking about young people, or people who fear that they are going to be judged, or people who believe that church is about enforcing a morality code that they cannot keep. According to a recent study by the evangelical research company Barna, the perception that most young people hold about the church is that it is judgmental and anti-gay. Young people don’t want to be associated with the church because they don’t want to be those things. They don’t even want the reputation of being those things.

I’ve often heard this comment from non-church people who attend meetings or functions in churches, “I’m surprised that lightning hasn’t struck the building yet.” I find this one of the saddest comments to hear about someone’s experience of church. These people believe that God wants to keep them away from the houses of worship at any cost. It signifies that these people believe they have no worth in God’s eyes, and are in fact a threat that must be destroyed. Comments like this grieve me to my core.

The saddest thing is that I know that churches aren’t like that. Churches are a place of spiritual growth and nurture. Churches are a place of community. I want to reach out to those these folks and say, “If you could only experience the life and grace and gospel that I experience in these really good churches, then you might think differently,” but it takes a lot to convince someone that a church isn’t as dangerous as they think it to be.

If folks do want to visit and “try out” our churches, then they feel like they have to “sneak in”. I suspect they might really relate to Nicodemus. They probably have a strong spiritual hunger, but they can’t bring themselves to be a part of the church. If they do want to check it out, they are going to do so tentatively. They might slip into church, about 5 minutes after the service has started. They will sit in the back, as close to the door as they can get. They will stand up and sit down, but might not sing or pray with the rest of us. But they will be listening very carefully. They will want to hear the words that are being sung, and prayed, and spoken from the pulpit. They are listening for the word of condemnation that they are expecting. They are also likely to leave, just as the last hymn is being sung. You won’t get much opportunity to welcome them. You won’t get to show them how welcoming you are. You just have to live it out and share it with them however you can. And slowly, very slowly, the Holy Spirit may work on this person to be a part of your congregation, or perhaps bring them somewhere else. You never know.

As I’m saying this, you might be thinking of one particular, skeptical visitor to your church. There might be a stereotype of this kind of visitor, but this applies so much more broadly. And this reveals the truly amazing thing about our gospel text for the day. Nicodemus came at night, all alone, to ask his own individual, private questions. Over the course of the conversation, the understanding of God’s work in the world gets wider and wider. Nicodemus can barely begin his introduction when Jesus gives him a lesson of being born of water and of the Spirit.

By the time we get to the end of the conversation, we get the proclamation that “God so loved the world, the He gave His only begotten son, so that whoever believes in him might not perish, but have eternal life.” How much more universal do we need to get from that? This story has gone from an individual asking his own personal questions to the promise that everyone who believes in Jesus is going to be granted eternal life. That’s a huge transition! It’s not about one person anymore. It’s about everyone!

We’ve seen the same principle apply in welcoming congregation work. We recommend that congregations go through a process in order to determine whether they want to be a Reconciling in Christ congregation or not. Sometimes people are concerned that they will become a “gay” church by becoming RIC. Often, what they find when they go through the process of listening and learning from one another and by proclaiming themselves welcoming is that they will start to address the universality of the RIC message.

Congregations often do RIC as a welcome to lesbian, gay, bisexual, and transgender people, but those are not who often come in the door first. Instead, they get young adults with families, who have also felt this judgment from the church. In talking about how to be welcoming to LGBT people, congregations have often found that they can be welcoming to other people who have also felt alimentation from the church.

This is the beauty of the gospel of Christ. We often think that it applies to one particular instance, with one particular population. But once we get rolling on it, it we realize that it is something that we all need to hear. Our special ministry for “those people out there” becomes a gospel message that enriches all of our lives.

Nicodemus wanted to sneak in to have a private conversation with Jesus, but out of that conversation, we get the promise of the love and salvation of God for the whole world. One visitor to your church may hear that message and be transformed by it. That’s the power of the gospel. And that is why we continue to preach and share that gospel with anyone and everyone.

Thanks be to God.

Amen.

Do you have a story or sermon about welcome, acceptance of and love for LGBT people, or the good work being done by an RIC congregation? Let us know!

"It Gets Better" Book to Feature Bishop Hanson

2011-03-22T10:21:00.000-05:00

Months after intense media coverage of anti-gay bullying inspired columnist Dan Savage and his partner Terry Miller are editing a new book entitled, "It Gets Better: Coming Out, Overcoming Bullying, and Creating A Life Worth Living." The book is named after the couple's well-known YouTube project started to send messages of encouragement and hope to young people bullied about their sexual orientation and/or gender identity. The project went viral and found participants from all walks of life, including Presiding Bishop of the ELCA, Mark Hanson, who is contributing an essay to the collection.

Bishop Mark Hanson in a still from his "It Gets Better" video

Thousands of videos have been created since the Fall of 2010, and creators of many of the videos were tapped to write essays for the book. Bishop Hanson's essay is a transcript of his own video, in which he spoke about his family and the love that LGBT youth can find as beloved children of God. "God has called you by name and claimed you forever. There is a place for you in this world and in this church," Hanson said.

Other essayists in this collection include the Rev. Gene Robinson, bishop of the Episcopal Diocese of New Hampshire; Rep. Nancy Pelosi; Secretary of state Hillary Rodham Clinton; Sen. Al Franken; Ellen DeGeneres; and President Barack Obama.

To learn more about the It Gets Better project, visit the official website at http://www.itgetsbetter.org/.

The Naming Project on Lisa Ling's “Pray the Gay Away?”--available online!

2011-03-11T10:11:00.000-06:00

The Naming Project bible camp will be part of a program, "Pray the Gay Away?," being re-broadcast on Friday, March 11, at 9pm Eastern/8pm Central. This program is part of the Our America with Lisa Ling series of programs. Immediately following the program will be The Gayle King Hour, discussing the program with Lisa Ling and taking questions from the viewers. It's highly recommend that you block the time to view both hours, to hear the full nuance of what the show tried to do. Also, we call your attention to the statement made by Alan Chambers at the end of the first hour.

Our America is broadcast on the Oprah Winfrey Network and other cable networks. If you don't have access to the Oprah Winfrey Network, you can view the episode online here.

In this program, Lisa Ling looks at the issue of Christianity and gay, whether it is possible to be both Christian and LGBT at the same time. In addition to an interview with Alan Chamber, president of Exodus International, the program will contain filmed coverage of The Naming Project, and statements from LGBT campers there as well as Ross Murray (LC/NA Deputy Director), Rev. Brad Froslee (pastor of Calvary Lutheran, Minneapolis, MN), and Rev. Jay Wiesner (pastor of University-Incarnation Lutheran, Philadelphia, PA), who co-founded The Naming Project.

The Naming Project staff, from left: Rev. Brad Froslee,
Rev. Jay Wiesner, & Ross Murray

The filming for the program took place last summer. Camp in 2011 will be July 24-29 at Bay Lake Camp near Garrison, MN. Please refer any high school youth to the camp and to Naming Project's web site. Word of mouth is going to be the best method of recruiting. The Naming Project has seen a tremendous growth in the past couple of years, so it is clear that the ministry is needed. The story unfolding from the Lisa Ling show should bring into sharp focus the continuing need for such a ministry.

The Naming Project is a faith-based youth group serving youth of all sexual and gender identities. The primary focus is to provide a place for youth who are gay, lesbian, bisexual, transgender, queer, questioning or allied to learn, grow, and share their experiences. In this way The Naming Project is a space in which youth can comfortably discuss faith and who they understand themselves to be--whether gay, lesbian, bisexual, transgender...or straight.

Naming Project to be on Oprah's "Our America" on Tuesday, March 8

2011-03-01T13:28:00.001-06:00

We've told you all about LGBT faith-based camps including Spiritual Pride Project, Wonderfully Made, and The Naming Project. You may have even seen the award-winning documentary "Camp Out" about the campers at The Naming Project. Now you can learn even more.

The Oprah Winfrey Network's "Our America" with Lisa Ling will feature The Naming Project on Tuesday, March 8th at 10/9 Central time. OWN describes the episode as:

Pray the Gay Away?

Through intimate portraits and perspectives, Lisa Ling takes a look at one of the most polarizing debates in Christianity today: Is it possible to be gay and Christian at the same time?

Tune in with us that night to find out more about The Naming Project, to meet some of the wonderful staff and campers involved, and to see what the camp is all about. See if there will be a viewing party in your area, or register one yourself either on Facebook or through The Naming Project website.

Living Lutheran news

2011-02-28T15:25:00.000-06:00

Have you checked out the Living Lutheran website? It's chock full of stories of Lutheran individuals and congregations from all across the ELCA. You may remember that it featured a story about St. John Lutheran Church in Atlanta and their emergency freeze shelter. There's a story up there now about board member Olivia-Beth Horak and her involvement with the chuch.

As she reflects on what she’s done and where she wants to go, Olivia-Beth believes her identity as a Lutheran and a bisexual are central to her vocation and call in life.

Photo courtesy of LivingLutheran.com
She is an active member of Lutheran Campus Ministry at UT-Austin where she also works with Lutherans Concerned for North America and is the advocate for Diversity and Service Learning for the Lutheran Student Movement. An internship as a therapist for high-risk high school students recently ended.

Glad to see you featured yet again by the ELCA, Olivia-Beth!

See an article about LC/NA, RIC congregations, or members? Tell us by comment or email so we can share it!

Spirit of Hope and Lakeridge Lutheran

2011-02-25T17:18:00.000-06:00

Spirit of Hope Lutheran Church adopted an affirmation of welcome early in 2008 and we are thrilled that they've decided to join us as a Reconciling in Christ congregation!

Formed by the merger of Faith Memorial Lutheran Church and Trinity Episcopal Church in 2006, Spirit of Hope sits at the intersection of the Corktown, Core City and Woodbridge neighborhoods of Detroit, Michigan. Along with their intentional work of welcome to all people, especially their anti-racism work, Spirit of Hope hosts an Alcoholics Anonymous meeting, food pantry and soup kitchen, preventative work against STIs including HIV/AIDS, and an urban farm. Wow!

We are also proud to introduce Lakeridge Lutheran Church of Seattle, WA.

Lakeridge partners with several local ministries including ARISE: Area of Renton Interfaith Service Endeavor, a veteran's center, emergency feeding program, and co-sponsors Luther's Table. This cafe serves the local community by providing a place to share stories, share your authentic self, and find a place in the community together. We encourage you to check both of them out. Welcome, welcome!

Upcoming Trainings

2011-02-18T12:38:00.000-06:00

Looking for a way to get more involved in the Welcoming Church movement? Attend one of our trainings this March!

For a detailed description of Building An Inclusive Church trainings look here, but to summarize: Building an Inclusive Church trainings get lay and rostered leaders of the Lutheran Church (and any other religious traditions) ready to do the work of inclusion in their communities. They cover faith based community organizing, scriptural engagement, strategic storytelling, and the Reconciling in Christ process. Participants are provided with helpful resources and meet others in their area doing similar welcoming work. It's a time to grow spiritually, to learn about one another and to get pumped up to do the work of inclusion at home.

Details for the next two trainings follow:

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Building An Inclusive Church - Overland Park, KS

Hosted by: LC/NA, the Institute for Welcoming Resources, and other welcoming programs

The event will start on: Friday, March 04, 2011, 12:00PM

And will end on: Sunday, March 06, 2011, 3:00PM

At Atonement Lutheran Church

9948 Metcalf Ave, Overland Park Kansas

651-665-0861 rossm@lcna.org

Lodging

Participants are responsible for reserving their hotel rooms. We recommend the following hotel near the church:

Extended Stay Deluxe - Kansas City - Overland Park - Convention Center 7201 W. 106th Street
Overland Park, KS 66212
(913) 642-2299

One of the resources given
out at trainings, the BIC booklet
walks congregants through the
RIC process at the right
pace for their church.

Airports Kansas City International Airport (MCI).

Food
Meals will be nutritious and tasty. Please note dietary restrictions on your registration form.

Fees
Registration, including meals and materials: $85.00

Scholarship ($85.00) available upon request to cover registration with hosted housing if necessary. Travel is on your own or up to local hosts. Written information of need should accompany registration via email to RossM@lcna.org or postal mail to LC/NA, PO Box 4707, Saint Paul, MN 55104.
Donations for sponsorship of a scholarship ($85.00) or portion thereof ($10.00–$75.00) for this or another Welcoming Church Program Training will be gladly accepted. Please mark on registration form.

Registration
March 4—6, 2011
Atonement Lutheran Church
Cancellation fee: $25. No refunds after February 18, 2011.

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Building An Inclusive Church - Glendale, CAHosted by: LC/NA
The event will start on: Saturday, March 19, 2011, 9:00AM
And will end on: Saturday, March 19, 201, 5:00PM
At: St Matthew's Lutheran Church
1920 W Glenoaks Blvd, Glendale CA
651-665-0861 rossm@lcna.org

Registration deadline

Friday, March 4, 2011

Lodging

Participants are responsible for reserving their hotel rooms. We recommend the following hotel near the church:

Holiday Inn Hotel Burbank-Media Center

150 E. Angeleno

Burbank, CA 91502

(818) 841-4770

Learn about the Reconciling
in Christ process and how it
can positively affect
your community!

Food
A light continental breakfast, lunch, and snacks will be provided. Meals will be nutritious and tasty. Please note dietary restrictions on your registration form.

Fees
Registration fee is being generously supported by the Los Angeles chapter of Lutherans Concerned/North America. Registration includes the training, all materials, and the meals detailed above.

Registration
March 19, 2011 (one day)
St. Matthew's Lutheran Church
Glendale, CA

Registration deadline: March 4, 2011.

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At both trainings each participant is requested to obtain and read a copy of Doing Justice: Congregations and Community Organizing by Dennis A Jacobsen. This book, available online for about $14 from Amazon, will enable you to understand more quickly the organizing concepts used in the training.

Additionally, if finding accomodations is a barrier for you, limited host housing is possible on a first-come, first-served basis. Every effort to assist with transportation to and from the church will be made, but cannot be guaranteed. Participants requesting host housing should check the box on the registration form indicating that request. If needed, ground transportation to and from host housing will be provided.

We hope that some of you can attend. Even if you can't, invite others who may be interested! We'd be happy to meet new folks.

This is what welcome looks like

2011-02-14T09:54:00.000-06:00

Reconciling in Christ congregations may be required to include LGBT people by name in their statements of welcome, but many make sure to open their hearts and doors to other marginalized populations in their communities. St. John's Lutheran Church in Atlanta has been doing just that; it is now into its second winter running a freeze shelter out of the building.

Jeanette Burgess, a member of the congregation, writes that the shelter goes into effect when the thermometer drops below freezing and typically houses 16 people. So far this year the shelter, run by 35 volunteers in all, has been open 10 nights. Pastor Bradley Schmeling reflects,

“We started out providing shelter and a warm bed, but what we discovered is that we were creating community ... The homeless have now become our friends, and it’s been transforming to cross that boundary,” says Bradley. “We are not a more faithful church because we provide beds, but we are more faithful because we’ve risked getting to know one another.”

What an inspirational ministry. You can read more about their experience at The Living Lutheran.

Have a story about your congregation's ministries? Tell us about it!

Break The Silence

2011-02-11T15:39:00.001-06:00

If you're going to be in New York City on February 20th, our friends of the Believe Out Loud campaign invite you to attend:

BREAK THE SILENCE
A concert in NYC for LGBT Equality

"Three renowned Gay & Lesbian Choirs seek to end Christian discord by performing together for the first time in church. The concert will take place in New York City at one of the oldest Christian institutions in the United States--Marble Collegiate Church--and hosted by Intersections International. Choirs include:

Anna Crusis Women's Choir: the country's longest running women's choir
New York City Gay Men's Chorus: a 250 all men's chorus
Lavender Light Gospel Choir: LGBT choir with special ministry to African-Americans

Date: February 20th at 3:00pm.
Location: Marble Collegiate Church, 3 W. 29th Street, New York, NY 10001

Tickets: $20.00 in advance; $15.00 for groups of five or more; and $25.00 at the door.
To purchase your ticket(s) today, visit our website."

The concert will benefit the Believe Out Loud campaign, "a trans-denominational movement to promote LGBT-inclusion in the Christian church. A collaborative project of leading religious and secular LGBT organizations, Believe Out Loud is managed and organized by Intersections International."

Port Jervis celebrates welcome

2011-02-11T11:10:00.001-06:00

In Upstate New York, St. Peter's of Port Jervis was featured in the Times-Herald Record in an article about their adoption of the Reconciling in Christ status. Interviewing various members of the congregation about the celebration of their RIC label, a reporter asked Winnie Aumick her thoughts because,

"That's pretty bold stuff for Port Jervis... The West End native, who's been a Lutheran all her life, said, "The church is a house of God for everyone. Period. As a Christian, you need to be friendly, to help if you can. We're all in this together."

Fellow choir member Paul DeStefano, 17, seconded that. "If you're a Christian, you need to accept everyone. That's what being a believer means."

During the service, the congregation remembered the wrongs the Christian church and its followers have done to their gay, lesbian, bisexual and transgender siblings, and affirmed their decision to be welcoming and affirming into the future. Kate McDonough, of the ELCA's NY Metropolitan Synod's Gay and Lesbian Commission, said the congregationn "today has opened its heart and doors to the gay community. This is an important, godly day." We know they will continue to open hearts and doors.

Thank you, St. Peter's, and congratulations again!

**NOTE: The article states that St. Peter's is the first RIC congregation in Upstate NY. St. Peter's is the first in their area, but not in Upstate.

RIC Sunday with the Metro Portland Chapter

2011-02-09T17:19:00.000-06:00

The following is a guest post from Vicky Charlston of the Lutherans Concerned/Portland Metro Chapter. Vicky shares her experience of the chapter’s worship celebration of Reconciling in Christ Sunday.

“We Shall Overcome Someday…”

We sang this verse as part of the seventh RIC worship service sponsored by the Portland Metro Chapter of Lutherans Concerned/North America. Lutherans from Northwest Oregon and Southwest Washington gathered for the RIC Sunday celebration at First Immanuel Church in Northwest Portland. Pastor Megan Rohrer preached and spoke of the beginnings of Lutherans Concerned thirty-six years ago around the same time that a group of gay youth in San Francisco yearned for a Lutheran worship service where they felt safe and welcome.

Pr. Megan Rohrer preaching the Gospel

The service was a time of remembering how far the ELCA has come in its relationship with the GLBT community and how far is left to go before everyone feels truly welcome in our churches.

Megan also spoke of the ELCA pastors who were called to serve even though they were gay and partnered and how they were subsequently dismissed from the ELCA. Many of them, along with Pastor Rohrer, were recently welcomed back by the ELCA in Rites of Reception and reinstatements over the past few months. Yes, “We Shall Overcome Today…”

Some time for fellowship with Pr. Rohrer and Regional Coordinator Paul Jolly

Pastor Rohrer spent Saturday with chapter members and friends as well. At a catered dinner at St. Paul’s Lutheran Church in Vancouver, WA, she spoke at length about how she ministers to those who can’t (or won’t, or simply don’t) come inside the church walls. By coordinating community gardens and feeding homeless people in San Francisco as well as by listening to their needs, she creates community with them. Megan continued her story at the adult education class on Sunday morning at Central Lutheran Church in Portland.

Captivated listeners as the RIC celebration continues!

One person summed up the weekend this way: “Megan’s story, from her growing up in South Dakota through her recent reception in July onto the ELCA roster as a transgender Lutheran pastor, brought tears to my eyes—tears of frustration for what was endured and tears of joy for what was accomplished. Add her incredible ministry to the street people in San Francisco and her new venture into community gardening, and I was left with a sense of ministry that meets people where they are and provides what they need. What a “wow” experience.”

Thanks to Vicky and to Jim Morrell for providing the blog post and accompanying images! To hear Pastor Rohrer's sermon, visit http://sermon.net/sfwelcome/sermonid/2598159 (sorry, no transcription is currently available). If you’d like to learn more about the Portland Metro Chapter, sign up for their mailing list.

A first among welcomes

2011-02-09T15:21:00.001-06:00

Have you met the members of Grace Lutheran Church in Thiensville, Wisconsin? They've just passed their affirmation of welcome to become Reconciling in Christ!

What a beautiful wall!

Grace has been practicing welcome as a congregation since discerning in 1998 that LGBT inclusivity as a part of their call to ministry. This year they recommitted to that work with a fully inclusive affirmation of welcome, and we're glad to have them. They tell us the statement won't be the end of it, either:

As a part of this process, a new "Reconciling in Christ" working group has been formed to help Grace live into this Statement of Welcome and Affirmation as a community dedicated to invitation and welcome. Tell your friends and family - all are welcome here.

We're also proud to report that Lord of Mercy Lutheran Church in Sparks has become the first Reconciling in Christ congregation in Nevada!

Lord of Mercy has been active in their community for prison reform, juvenile justice, children's issues and welfare reform. They've also supported housing builds in Mexico. We're glad to have both congregations with us. Congratulations on the work you've done, and our prayers are with you for the work you continue to do!

German theologians call for acceptance of same-gender couples

2011-02-09T14:54:00.000-06:00

A bold move that we heartily applaud:

University theologians [143 of them!] in Germany have called on the Catholic Church to abandon the vow of celibacy for priests, open up the clergy for women and accept gay couples.

See the full story.

Some excerpts from the German theologians’ letter:

The Church does not exist for its own sake. The church has the mission to announce the liberating and loving God of Jesus Christ to all people. The Church can do this only when it is itself a place and a credible witness of the good news of the Gospel. The Church’s speaking and acting, its rules and structures – its entire engagement with people within and outside the Church – is under the standard of acknowledging and promoting the freedom of people as God’s creation. Absolute respect for every person, regard for freedom of conscience, commitment to justice and rights, solidarity with the poor and oppressed: these are the theological foundational standards which arise from the Church’s obligation to the Gospel. Through these, love of God and neighbor become tangible.

This holds true in every case: the Good News of the Gospel is the standard for a credible Church, for its action and its presence in society.

Respect for individual conscience means placing trust in people’s ability to make decisions and carry responsibility. It is the task of the Church to support this capability. The Church must not revert to paternalism. Serious work needs to be done especially in the realm of personal life decisions and individual manners of life. The Church’s esteem for marriage and unmarried forms of life goes without saying. But this does not require that we exclude people who responsibly live out love, faithfulness, and mutual care in same-sex partnerships or in a remarriage after divorce.

See the full text of the letter.

Leading Black Pastor Eulogizes Slain Ugandan Gay Rights Advocate David Kato

2011-02-08T16:53:00.002-06:00

Lutherans Concerned/North America passes along this press release about the memorial service held for David Kato on February 7.

Global Justice Institute
Sexual Minorities Uganda (SMUG) http://www.sexualminoritiesuganda.org/
Gay By God http://gaybygod.net/

Media Release

Media Contacts:
Dinean Robinson dinean@gmail.com 862-235-0601
Joseph Tolton, Rehoboth Temple and Global Justice Institute 646-765-6960

Leading Black Pastor Eulogizes Slain Ugandan Gay Rights Advocate David Kato

NEW YORK, NY February 8, 2011— One of the leading African American ministers in the country stood in his pulpit to eulogize Ugandan gay advocate, David Kato, who was murdered after having a death threat against him published on the front page of a local newspaper. The Reverend Dr. Calvin O. Butts, III, head pastor of the historic Abyssinian Baptist Church in Harlem, announced to the 150 people gathered at the memorial service on Monday, February 7, 2011, that he was “beginning the conversation” to engage Black church leaders to save the lives of gay, lesbian, bisexual and transgender leaders such as David Kato.

"Tonight we make an important first step in bridging the chasm that separates gay & straight people in the church," Butts proclaimed. "This discussion on human sexuality should have happened a long time ago and if it had maybe Kato's and many many other's lives would have been saved."

Frank Mugisha, Executive Director of Sexual Minorities of Uganda, who worked closely with David, said, "Being here tonight inspires me and gives me strength to carry on David's work advocating for gays and lesbians, bailing them out of jail, providing financial support and protection. Before coming here I did not know that a religious leader could stand up freely and support gays and lesbians. In Uganda when a pastor did that he was excommunicated."

Uganda has been under international scrutiny as it continues to consider a law that would included the death penalty for gay people. Conservative Evangelicals have been documented spreading anti-gay sentiment to Uganda so that Ugandan LGBT people are now having to flee their homes due to threats and persecution.

"So long as these laws remain in force millions of people will continue to live their lives under the threat of arrest and in some cases even execution. These laws legitimize homophobia by giving it a government sanctioned seal of approval,” said Charles Radcliffe. "Our first challenge has to be the decriminalization of homosexuality." Mr. Radcliffe is the chief of global issues for the Office of the UN High Commissioner for Human Rights.

New York City Speaker Christine C. Quinn, in a written statement read by a representative, called Kato's death "a reminder that every single individual has the power to promote equality and stand up against injustices both near and far.”

Pastor Joseph A. Tolton, Pastor of Rehoboth Temple and organizer of the service, praised Dr. Butts for his leadership in this critical moment. “The gay and lesbian African American community had a historic homecoming in this memorial service for David Kato. We found ourselves welcomed home to the cradle of the Black Church. We are clear that we all walk under the banner of love where our community will work together and not allow ourselves to be divided because of sexual orientation or gender identity. This is our first step in a long journey.”

The service, reminiscent of those held for the many martyrs who paid the ultimate price for freedom in the US, included a solitary portrait of Kato bearing the words "Demand Justice" positioned in the front of the church. Local church choirs and a featured solo from violinist Juliette Jones brought the gathered community to their feet with tears in their eyes. The memorial was one of two memorials held in New York City just two weeks after Kato was murdered in his home in Uganda. His death captured international attention and yesterday's memorial will certainly carry forward the discussion of homophobia in Uganda, the United States and the 70 countries that still imprison or execute gay and transgender people.

ABOUT GLOBAL JUSTICE INSTITUTEThe Global Justice Institute is a dual institutional initiative of Metropolitan Community Churches and The Fellowship (of affirming Churches). The Global Justice Institute provides faith based support for LGBTI liberation movements around the world. The Institute partners with leaders on the ground providing consulting services and gathering resources to sustain liberation movements in regions and nations that systematically oppress LGBTI people.

ABOUT SEXUAL MINORITIES UGANDA (SMUG)SMUG is a coalition of Lesbian, Gay, Bisexual, Transgender and Intersex (LGBTI) human rights organizations. SMUG was born on March 3, 2004 to organize LGBTI groups to create one big strong LGBTI community in Uganda. The need for a coalition arose because there were several LGBT groups operating in the country lacked concrete organization and teamwork with fellow groups. SMUG would then work on behalf of its member organizations, enforcing their activities and representing them in a more organized manner.

ABOUT GAY BY GOD
We are Christians who understand the universal principal of love as applied to our tradition; we embrace the idea of salvation as both a spiritual and embodied reality. We affirm same-gender loving and transgender people and welcome everyone who seeks to follow Christ. We come together to worship and we go out to serve.-----------------------------------------------------

Thousands of LGBT Advocates Pause to Grieve the Death of David Kato

2011-02-08T13:44:00.000-06:00

David Kato

On February 4, 2011, leaders in the LGBT movements, gathered at the National Gay and Lesbian Task Force (NGLTF) “Creating Change” conference in Minneapolis, Minnesota, celebrated the life of David Kato, a Ugandan gay activist murdered in Kampala, the capital of Uganda on January 26, 2011. The National Religious Leadership Roundtable of the NGLTF made the following announcement.

Thousands of LGBT Advocates Pause to Grieve the Death of David Kato

In the wake of the brutal murder of David Kato, gay advocate in Uganda, thousands of lesbian, gay, bisexual and transgender leaders attending the Creating Change conference in Minneapolis, February 2-6, paused to remember his life and vowed to work even harder to tell our stories and move public opinion to accept LGBT people in all countries.

At a memorial vigil on Friday night, February 4, LGBT faith leaders and advocates from across the country and the world grieved the loss of their brother, David.

“No form of intimidation will stop our cause,” said Mr. Frank Mugisha, executive director of Sexual Minorities Uganda (SMUG). “The life and death of David will be honored as we struggle for justice and equality and win the hearts of people around the world because we are your sons and daughters, brothers and sisters. David is gone but the struggle will be won. David wanted to see a Uganda where all people will be treated equally. It is our turn to pick up the mantle and carry on.”

“Faith leaders have been working for the last year to expose the efforts of some American Christian conservatives to spread anti-LGBT attitudes to Africa, and Uganda in particular,” said Dr. Sylvia Rhue of the National Black Justice Coalition. “So-called ‘ex-gay’ ministries have failed so dismally in the United States that they are now exporting their damaging beliefs. They will continue to fail because diversity in sexual orientation and gender identity is inherent to humankind.”

“Jesus taught us that we must love God and love our neighbor as ourselves. But some of our Christian brothers and sisters in the United States and around the world turn Jesus' ministry on its head,” said the Rev. Rebecca Voelkel, faith work director for the National Gay and Lesbian Task Force. “They preach judgment, condemnation and rejection and use fear to raise money and stoke violence. Where is the love? The murder of David Kato must be investigated and those responsible need to be brought to justice. But all of us--Ugandans, Americans and all our neighbors around the world--need to build societies in which love, respect and human dignity rule the day, no matter what faith tradition or culture we come from.”

“David Kato was a member of the Anglican Church of Uganda. Sadly, most Ugandan Anglican leaders preach messages of rejection and condemnation under the guise of religion,” said the Rev. David Norgard, president of Integrity USA. “As members of the Episcopal Church, we have a long standing relationship with our LGBT brothers and sisters in Uganda as members of the global Anglican Communion and must face the fact that the Church has been a big part of the problem. It is long overdue for Christians, and good people of all faiths, to be the solution: to stop this violence, to sow love where hatred now festers and to respect the dignity of every human being.”
“As African Americans and Baptist/United Church of Christ clergy, we minister to straight, same-gender loving and transgender people in the District of Columbia. We are devastated by the loss of David Kato, a powerful advocate for justice in Uganda,” said the Revs. Dennis and Christine Wiley. “We have seen how the strategy of fear mongering is being used to drive a wedge within the African American community despite a long tradition of accommodated differences in gender identity and love partnerships among our own. Today, some religious leaders make a living on the backs of gay and transgender people through fear and misinformation. They preach a message of exclusion rather than a gospel of love. In Uganda, this led to a murder and ongoing persecution. It is time to stop.”

“My prayers go out to the people of Uganda who lost a courageous soul to brutality. As a Bishop and pastor to same gender loving and transgender African American Christians in the United States, I have seen firsthand how true faith saves lives and how hate in the guise of religion destroys people and communities,” said Bishop Tonya Rawls of Unity Fellowship Church Movement. “Africans and African Americans know firsthand how Scripture has been used to justify slavery, colonialism and racism around the globe. Using Scripture to condemn people for their sexual orientation and gender identity is just as wrong. God’s love always trumps hate.”

“My heart aches for David Kato's family and the good people of Uganda who have lost a hero and prophetic voice for justice,” said Dr. Sharon Groves, interim director of religion and faith for the Human Rights Campaign. “I hold my faith dear; it is faith that can heal and helps us understand that God is love. So, I cannot sit idly by while a few radical preachers from the USA use the Bible to foment hate crimes in Uganda. As we mourn the death of David Kato, I call on faithful people worldwide to speak out against the export fear and lies in the name of religion. Let us say in a unified voice, ‘not in my name.’”

The Rev. Elder Nancy Wilson, moderator of the Metropolitan Community Church, said, “Around the world MCC is known as the human rights church. We honor the life of David Kato who lived boldly and settled for nothing less than his full humanity. We pray for people in Uganda, the US and everywhere who fear people because of who they love and who they are. We pray for advocates who risk their lives every day and commit ourselves to work even harder to bring a day of peace, understanding and respect.”

"As a Jew, I know what it means to be persecuted for who you are. The headlines, attacks and religious drum beat of judgment and rejection has an all too familiar ring to it. Human beings can be fomented into horrific acts. We must be vigilant to make respect for difference the most basic of human values for all civil societies because we are created b’tzelem elohim, in the image of God," said Dr. Joel L. Kushner, director of Judaism and sexual orientation, Hebrew Union College – JIR.

“The United Church of Christ is a denomination that continues to stand up for LGBT people,” said the Rev. Michael Schuenemeyer, UCC Executive for Health and Wholeness Advocacy. “We urge all denominations to turn the tragedy of David Kato’s death into a moment of gospel clarity that no individual or group should be persecuted in the name of the Bible. False ideas and fear have no place in Christianity.”

Bishop Yvette Flunder, presiding bishop of The Fellowship, said, “We know that David Kato’s life laid the ground work for what is to come. He had a vision and he pursued it. It was a vision of a country and a world that is safe for all of us to live and love and pray together as beloved children of God. David shone the light and all of us are better for his work and life.”

“David fought bravely against a rising tide of persecution fomented and fostered in no small measure by a conservative evangelical network emanating from the U.S. that uses disinformation to spread fear and mistrust,” said Pam Spees, staff attorney for the Center for Constitutional Rights. "We call for accountability and for people in religious communities to publicly stand against the persecution of LGBT people. We can do no less."

Our Newest RIC Organizations

2011-02-01T16:39:00.000-06:00

Today we welcome a congregation in Upstate NY and a campus ministry in Oregon.

Luther House is the Lutheran Campus Ministry of OSU in Corvallis, Oregon. Founded in 1926, it has ministered to the campus and the community for over 80 years. Self described as "a vibrant, welcoming, inclusive, curious, traditional-yet-progressive, Christ-centered, Spirit-inspired Lutheran Campus Ministry," Luther House is just off-campus in an old home that hosts students, faculty, staff and members of local churches in ministry together.

The facade of St. John's. Pretty, huh?

St. John's Evangelical Lutheran Church's decision to become RIC sprang from the organic welcome their congregation has lived for many years. They worship together on Saturday evenings and Sunday mornings and support the Center City Parish Social Ministry which, as they say, "[serves] our community through a food pantry, soup kitchen, thrift shop and some intervention and advocacy," in conjunction with Holy Family Parish.

We're glad to have you both with us. Please say hello and say a prayer for their ministries!

Memorial service for David Kato announced

2011-02-01T15:35:00.000-06:00

News Flash

All are invited to stand in solidarity and in memoriam with Sexual Minorities Uganda and the Global Justice Institute as they mourn the death and celebrate the life of David Kato.

On Monday, February 7, at 7:00 p.m., a Memorial Service will be held for David Kato at Riverside Church (490 Riverside Dr.) in New York City.

Please see http://tinyurl.com/KatoService for full information.

Vigil to commemorate slain Ugandan activist David Kato to be held in New York City

2011-02-01T15:00:00.000-06:00

New York, February 1, 2011

PRESS RELEASE from
International Gay and Lesbian Human Rights Commission (IGLHRC)

Vigil to Commemorate Slain Ugandan Activist David KatoCalls for End to Homophobic Religious HateUS religious leaders have a moral responsibility to condemn and combat the murderous spread of homophobic hate in Uganda, said a coalition of thirty-five human rights organizations announcing a vigil in memory of slain Ugandan human rights activist David Kato. The candlelight vigil will be held at Dag Hammarskjold Plaza and followed by a silent procession to Uganda House, the Ugandan mission to the United Nations, on February 3 at 4 pm. (Co-sponsors and event details below.)

Kato, a prominent leader of the lesbian, gay, bisexual, and transgender (LGBT) movement in Uganda, was found murdered in his Kampala home on January 26. His photograph had been published in a Ugandan tabloid that called for hanging gay people; he had recently led a successful lawsuit forcing the publication to desist. The groups also voiced concern that homophobia may prevent Ugandan authorities from conducting a full and fair investigation of Kato's murder.

"David Kato was a hero not just to LGBT Ugandans, but to all Ugandans, and to all supporters of human rights," said Frank Mugisha, Kato's colleague in Sexual Minorities Uganda (SMUG), an LGBT rights organization in Uganda. "As we mourn him, we must also ensure that his killers are brought to justice and that no LGBT Ugandan ever faces the same deadly violence again."

Kato was a leading opponent of the "Anti-Homosexuality Bill" introduced in 2009 by MP David Bahati - proposed legislation that would criminalize any advocacy or support for LGBT people, as well as punish homosexual conduct with the death penalty under certain circumstances. The bill was promoted by US evangelical Christian leaders including Scott Lively, Don Schmierer, and Caleb Lee Brundidge, who met with Ugandan parliamentarians and advocated for increased strictures against homosexuality while preaching in Uganda in early 2009.

"In our grief and anger reacting to David's murder, we draw line in the sand," said Cary Alan Johnson, Executive Director of the International Gay and Lesbian Human Rights Commission (IGLHRC). "We will be standing outside the United Nations and Uganda's embassy to demand an end to this unspeakable violence and homophobia in Uganda and around the world."

US evangelical leaders including the influential minister Rick Warren have long taken a close interest in Ugandan affairs and have embraced and supported Ugandan Christian ministers who promote homophobia. Warren himself - who delivered the invocation at President Barack Obama's inauguration - has falsely compared homosexuality to pedophilia.

“David Kato’s murder shows that lies have consequences,” said Rev. Kapya Kaoma, the director of Public Research Associate’s Project on Religion and Sexuality. “Those U.S conservatives who have lit the brushfire of homophobia in Africa now have to face their guilt. They must speak out against the violence that now threatens all gay Ugandans.”

An additional vigil mourning David Kato - organized by IGLHRC, AIDS Rights Alliance for Southern Africa (ARASA), and Gender Dynamix - will be held in Cape Town, South Africa the same day at 5:00 pm local time at 6 Spin Street, Cape Town (opposite Church Square).

“David will be greatly missed and it is going to be extremely difficult to replace his leadership,” said Val Kalende, Board Chair of Freedom and Roam Uganda, a lesbian, bisexual, and transgender organization in Uganda. “But we cannot afford to remain silent as the government of Uganda continues to shown its unwillingness to protect the fundamental rights LGBT citizens. There is no better time that this for our government to drop the Anti-Homosexuality Bill and to stop the religious-sponsored homophobia that might have cause David's death and might lead to the loss of many others.”

******************************

EVENT ANNOUNCEMENT
WHAT: Candlelight vigil and silent procession

WHY:To honor slain Ugandan LGBT activist David Kato

WHEN: February 3, 2011, 4:00 pm at Dag Hammarskjold Plaza; 5:00 pm at Uganda House

WHERE: Dag Hammarskjold Plaza at the corner of 2nd Avenue and 47th Street, NY, NY.
Uganda House at 336 East 45th Street between 1st and 2nd Avenues, NY, NY.

WHO:The keynote speech will be delivered by Val Kalende, Board Chair of Freedom and Roam Uganda, an LBT organization in Uganda.

Additional speakers include:• Cary Alan Johnson (International Gay & Lesbian Human Rights Commission)
• Reverend Kapya Kaoma (Public Research Associates)
• Amanda Lugg (African Services Committee)
• Kagendo Murungi (Wapinduzi Productions)
• Dr. Cheikh Traore (United Nations Development Program)
• Invited guests included United States and New York City government officials.
• Speaker list in formation.

Thirty-six organizations and growing are sponsoring this event including:
ACT UP/New York, African Services Committee, American Jewish World Service, Amnesty International, amfAR The Foundation for AIDS Research, ARC International, Astraea Lesbian Foundation for Justice, Center for Constitutional Rights, Center for Lesbian and Gay Studies, Center for Women's Global Leadership, Council for Global Equality, Freedom and Roam Uganda, Gay By God, The Gay Men’s Health Crisis, Global Forum on MSM & HIV, Global Justice Ministry Health Global Access Project (GAP), House Of Rainbow Fellowship, Human Rights Campaign, International Gay and Lesbian Human Rights Commission, Immigration Equality, The Lesbian, Gay, Bisexual and Transgender Community Center, LGBT Rights Program at Human Rights Watch, Lutherans Concerned/North America, National Black Justice Coalition, The National Gay and Lesbian Task Force, The New York City Anti-Violence Project, None on Record, Political Research Associates, The Queer African Youth Networking Center, Queers for Economic Justice, Sexual Minorities Uganda, Stonewall Community Foundation, St. Paul’s Foundation For International Reconciliation, Wapinduzi Productions

Media Contacts: Jessica Stern, Director of Programs, IGLHRC +1 212-430-6014; jstern@iglhrc.org

Boris Dittrich, Acting Director Lesbian, Gay, Bisexual and Transgender Program, Human Rights Watch, + 1 212-216-1280; boris.dittrich@hrw.org

Kapya Kaoma, Project Director, Political Research Associates, +1 617-666-5300; k.kaoma@publiceye.org

Scott Long, Senior Fellow, Center for Gender and Sexuality Law, Columbia University School of Law; +1 212-854-7487; slong1@law.columbia.edu

Reconciling Lutherans!

2011-02-01T14:57:00.000-06:00

Lissa just finished the paperwork for four new Reconciling Lutherans, so we now have reached the 5,000 mark! Thank you to everyone who signed up to publicly proclaim that

As members of the body of Christ, we are called to be ministers of reconciliation both in the church and in the world. Through our baptism we are reconciled to God through the saving grace of Christ Jesus. As children of God, Christ calls us to lives of reconciliation, wholeness, integrity and authenticity. We are challenged by the Gospel to be agents of healing and love within our church and society.

We affirm with the apostle Paul that in Christ "there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female" (Gal 3:28). Christ has made us one body with many members, equal at the foot of the cross and at Christ's table of blessing and promise. God's extravagant welcome is sure.

As a Reconciling Lutheran, I call on the Lutheran church to extend God's extravagant welcome and a genuine invitation for acceptance and full inclusion to

People of every age, class, color, and ethnic origin….
People of all sexual orientations and gender identities….
People who are single, married, divorced, separated, blessed or partnered….
People who are temporarily-able, disabled, or of differing abilities….

And I ask God, the giver of life and all creation, to guide my ways in living out the ministry of reconciliation always seeking to follow in the steps of Jesus Christ.

Our membership list is private, but Reconciling Lutherans is a public witness of the call to welcome all people. If you haven't signed up yet, please consider it (and ask your friends)!

Board member in the spotlight, pt 2

2011-02-01T11:39:00.000-06:00

As you may already know, Minneapolis is hosting the National Gay and Lesbian Task Force conference Creating Change from February 2nd through 6th of 2011. At the same time The Task Force is hosting a smaller conference in conjunction called Practice Spirit, Do Justice. This smaller conference focuses on the work of religious and spiritual activists, acknowledging that those parts of our identities are crucial to who we are and to our work in religious, spiritual or faith communities.

Nicole Garcia, Transgender Representative on LC/NA's Board of Directors, will attend and lead a Latino working group. As NPR reports, it is

"one of several such groups aimed at a greater diversity in gay religious activism — an arena that convention co-organizer the Rev. Rebecca Voelkel said "has been largely defined by white folks."

Nicole works hard to help LC/NA live out its mission of working at the intersection of oppressions. She is very active in Latino communities and a spectacular transgender educator, as well. We're very glad to have her with us! You can read more about her part in Practice Spirit, Do Justice here. Please keep her, the LC/NA staff and the rest of the Creating Change participants in your prayers as we work and learn together this week.

You Can Help: Researchers Need Participants

2011-01-31T13:44:00.000-06:00

Do you want to see research on people of all sexual orientations and gender identities? Participate in a study!Sociologists at the University of West Georgia in Carrollton are conducting research into the lesbian, gay, bisexual and transgender community. Two 15-minute confidential questionnaires are on SurveyMonkey:

The first survey examines parents in same-sex relationships. Researchers said an important part of the project is to determine how people feel about identities that are associated with being in these relationships. For questions, participants may contact the principal researchers: Associate Professor of Sociology Laurel Holland at 678-839-6331 or lholland [at] westga.edu; or Assistant Professor of Sociology Pam Hunt at 678-839-6336 or email: phunt [at] westga.edu.

The other survey explores the connection between same sex domestic violence and police response. Researchers said an important part of this project is to determine how people feel about the identities associated with authority figures and identities associated with the LGBT communities. The information provided by participants will help sociologists understand relationships between authorities and same sex couples. If participants have any questions about the study they may contact Sarah Bozeman Rhine at sbozema1 [at] my.westga.edu or her advisor Pam Hunt.

Participation in either survey is voluntary. Participants may decline or not answer certain questions or withdraw at anytime. If participants choose to withdraw before completing the survey the information provided will be used, unless researchers are asked to destroy it.

Researchers in both projects stressed that no names or other indentifying information will be used. Also, no references to individuals will be made in any part of either study. No individual’s response will be linked to the results. Written reports of both surveys will be available in the next year. If participants are interested in reading a report of the findings, they may e-mail one of the researchers involved in the particular survey and provide a name and address. This information will not be linked to the surveys.

As an incentive for completing the questionnaires, participants will be entered in a pool to win a Visa Gift Card. At the end of the survey participants may enter their names, e-mail or phone numbers. This information will not be connected with participants’ answers. Participants in the parenting survey will be entered in a pool to win a $100 gift card. Those in the LGBT authority figure survey will be in a pool to win a $50 gift card.

Board member in the spotlight

2011-01-31T10:10:00.003-06:00

Have you ever met Olivia-Beth Horak? She's the multi-talented Bisexual Representative on LC/NA's board of directors. Working towards her Master of Science in Social Work, Olivia-Beth works with the American Cancer Society and is a key member of the Spiritual Pride Project, the first LGBTQ Christian camp in the southwest United States.

Looking good, Olivia-Beth!

Not only is she incredibly active social justice arenas, especially those in the Lutheran Church, Olivia-Beth is now part of the face of the ELCA! Check out the banner at the top declaring that "there is a place for you here." The photo was also run with a story about her in August of 2009.

Get to know the board better by checking out the link in the first paragraph. We've been enormously blessed to have such an intelligent, thoughtful, and diverse group to guide us.

Weekend of Welcome

2011-01-31T09:54:00.000-06:00

This weekend former Bishop Herbert Chilstrom and our own deputy director Ross Murray were pleased to be keynote speakers at Reformation Lutheran Church's Weekend of Welcome in Columbia, SC.

Reformation began a journey of reconciliation in response to a growing LGBT population in their neighborhood. According to The State,

The congregation decided to reach out to its new neighbors but found that many were suspicious of the church. That’s when the congregation underwent a series of conversations that let it to become a congregation intentional in its mission and outreach. Now the church, with 150 members, is a vital part of the community.

Thank you, Reformation, for hosting this successful weekend in your community. You're a true model of the power that reconciliation has to bring people together. We're glad to have been a part of it.

State Department Amends Policy Guidelines on Passport Sex Marker Changes

2011-01-28T15:45:00.000-06:00

Lutherans Concerned celebrates this great news from the Transgender Legal Defense and Education Fund:

State Department Issues Amended Policy Guidelines on Passport Sex Marker Changes

In response to concerns raised by Transgender Legal Defense and Education Fund (TLDEF) and other organizations and individuals, the U.S. State Department today published amended policy guidelines for changing the sex marker on passports.

Among other things, the new policy guidelines:

- allow you to submit a doctor's letter from any licensed doctor, eliminating the burdensome physician specialty requirements;

- allow you to submit a letter from a doctor who has either treated you for "gender-related care" or who has reviewed and evaluated your "gender-related medical history"; and

- allow passport holders to change their passport's sex marker by presenting an updated birth certificate instead of a doctor's letter.

Not only is this welcome news for those traveling internationally, but it also offers an alternative for showing an official ID domestically. Most notably, when starting a new job, a passport alone is sufficient to establish your identity and eligibility to work. In many states, sex reassignment surgery is required before the sex designation can be corrected on a birth certificate or driver’s license (two pieces of documentation commonly used to prove identity when starting a job). However, these federal guidelines mean that sex reassignment surgery is no longer a prerequisite to obtaining up-to-date and accurate photo identification.

TLDEF is committed to ending discrimination based upon gender identity and expression and to achieving equality for transgender people through public education, test-case litigation, direct legal services, community organizing and public policy efforts.

President Obama on the killing of David Kato: LGBT rights are human rights

2011-01-28T11:26:00.000-06:00

David Kato (via Facebook)

Yesterday, President Obama spoke out against the brutal murder of Ugandan LGBT-rights activist David Kato. Here is the full text of his statement.

I am deeply saddened to learn of the murder of David Kato. In Uganda, David showed tremendous courage in speaking out against hate. He was a powerful advocate for fairness and freedom. The United States mourns his murder, and we recommit ourselves to David’s work.

At home and around the world, LGBT persons continue to be subjected to unconscionable bullying, discrimination, and hate. In the weeks preceding David Kato’s murder in Uganda, five members of the LGBT community in Honduras were also murdered. It is essential that the Governments of Uganda and Honduras investigate these killings and hold the perpetrators accountable.

LGBT rights are not special rights; they are human rights. My Administration will continue to strongly support human rights and assistance work on behalf of LGBT persons abroad. We do this because we recognize the threat faced by leaders like David Kato, and we share their commitment to advancing freedom, fairness, and equality for all.

For further updates on the murder of David Kato in Uganda, see Box Turtle Bulletin.

ELCA Bishops says "We need to help make it better."

2011-01-28T09:56:00.000-06:00

From the ELCA news service:

A synod bishop of the Evangelical Lutheran Church in America (ELCA) has posted a video essay on YouTube in which he urges church members to stand with young people who are "victimized, brutalized or bullied."

The Rev. Bruce Burnside, bishop of the ELCA South-Central Synod of Wisconsin, Madison, said he made the video in response to reports of bullying locally and at a nearby college campus. The video is [posted] on the LivingLutheran.com website. [. . . .]

"There are times when we can't stand up for ourselves, and we have to rely on others to stand with us," Burnside said. "We can't just say that one day it will be better for those who are victimized or brutalized or bullied. There are times when we need to help make it better."

See the entire news article here.

Lutherans Concerned/North America gives heartfelt thanks to Bishop Burnside for his words and witness.

Death of Ugandan Advocate David Kato

2011-01-27T17:10:00.000-06:00

On January 26th, an unknown intruder killed David Kato, a gay Ugandan advocating for LGBTI rights, in his home.

As many of you know from the news as well as from messages from our International Programs committee, a bill subjecting LGBTI Ugandans to the death penalty has been proposed for months now. Kato's death came a year after a Ugandan tabloid, the Rolling Stone (unaffiliated with the American newspaper) published his name and image, along with those of many other allegedly gay men, with the headline "Hang them."

Kato worked tirelessly to futher the rights and safety of his fellow LGBTI Ugandans. We mourn the untimely loss of his life, as do his fellow workers for justice, his family and friends. Please keep them all in your prayers. Look here for updates on ways to support our Ugandan siblings in Christ.

Celebrating Welcome at Atonement, Newport

2011-01-26T14:11:00.001-06:00

Atonement Lutheran Church of Newport, OR, had an RIC Celebration Service this past Sunday, January 23rd. Those in attendance were so moved by their bishop, Dave Brauer-Rieke's, sermon that they asked if we would share it with you all. We're pleased to do so.

Matthew 4:12-23 NRSV

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

"Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles-- the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned."

From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near."

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea-- for they were fishermen. And he said to them, "Follow me, and I will make you fish for people." Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Friends and members of Atonement Lutheran Church - it is a joy to join you today for your celebration of becoming a Reconciling in Christ congregation. The Gospel lesson we just read is interesting to reflect upon as we think about our ministry together as people of diverse sexual orientations and perspectives.

In Matthew chapters 1 & 2 we read about the birth of Jesus and the wise men. Matthew 3 brings us the words of John the Baptist and Jesus’ baptism, and in Matthew 4 we read how Jesus was tempted by Satan in the wilderness for 40 days. Then these words from today’s lesson, “When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali …”

Jesus’ ministry has not even begun yet, yet this is already the third time in his life that he has been forced, for political reasons, to leave his home and flee for his life. The first time was as an infant when King Herod was looking for him to kill him. As you may remember the family fled the country, going to Egypt. The second time was after Herod’s death, when Jesus’ parents decided it would be safe to return. Yet, upon their arrival they discovered that Herod’s son Archelaus was now in power and the cure was probably worse than the disease, so they didn’t go home, but rather then moved up to the northern fringe of the country – Nazareth, a cave city actually – which is where Jesus spent his childhood. Today, following John’s arrest, we read that Jesus decides to leave even Nazareth and he moves to what is really the wrong side of the tracks – Capernaum, in the ancient territories of Zebulun and Naphtali. Once again dislocated. Once again in danger for his life simple because of who he is.

If we want to understand this lesson we have to understand what it means to be Jesus or John, falsely arrested, forced to flee for your life, seen as a commodity or somehow dangerous or untrustworthy just because of who you are. Matthew, noting that Jesus had fled to the ancient lands of Zebulun and Naphtali says, “Oh ya, we know this story. We’ve been here before!” In ancient times the lands of Zebulun and Naphtali were attacked, abused and enslaved by the Assyrians. Now, again, with the arrival of Jesus, light has dawned upon those who sat in darkness.

The only bad part here is that Jesus refuses to stay marginalized and well behaved. Rather, we read today that Jesus now steps out of the shadows and says, “THIS IS NOT OKAY! FIX IT, PEOPLE!” “Repent, for the kingdom of God has come near.”

We at Atonement Lutheran Church reach out with
the good news of God’s love through Jesus Christ.

As Christ’s ministry includes everyone, we too welcome persons of any
ethnicity, gender identity, race,
sexual orientation, marital status, age,
economic situation, and physical or mental ability.

We celebrate the gifts each one brings to the life
and ministry of this community of faith.

This is your new, congregational, statement of welcome. I’m here today as your bishop to thank you for taking the time and effort to get to know Naphtali a little bit. That is to say, I want to thank you for going through the RIC process, and being willing to wrestle with the inherent prejudice and marginalization that our culture forces upon gay and lesbian people. I want to thank you for saying clearly that Atonement Lutheran no longer wishes to participate passively in prejudice, but rather that in care for your gay and lesbian brothers and sisters, you want to understand.

People have always marginalized other people in human societies, based perhaps on ethnicity, or skin color, or gender, or wealth, or education, or brute strength. And Jesus or John, or African Americans, or the handicapped, or whoever the marginalized are, have learned to adapt, and survive in such situations. They know how to hide, to share, and support one another. Notable Scriptural “exceptions” to this “rule” include orphans, widows and ‘the stranger among you.’ I’m suggesting these marginalized people garner special attention in Scripture because, perhaps, they are unable to organize or help each other. They really are the most vulnerable of the vulnerable - people unable to organize and fight back. They have absolutely no way to help themselves – not even the bad ones - and so the laws of God and the prophets advocate for them. The laws of God and the prophets are not usually understood to advocate for gay and lesbian people, but then who knew? I mean, even gay and lesbian people didn’t know there was such a thing as gay and lesbian people until maybe 100 or a 150 years ago. Historically people we today would call gay and lesbian just knew they didn’t fit in. They suffered their “strangeness” quietly and alone, or when their true selves overwhelmed them, made “moral errors” in their behavior and suffer accordingly.

It was in 1980 that American Lutherans (in a social statement adopted by the American Lutheran Church) first time said publically, ‘Okay, we get it; some people are gay and lesbian and that means we’re going to have to start to think differently.’ Yet even today, some 30 later, gay teens still commit suicide at unprecedented rates, and our gay and lesbian sisters and brothers who survive adolescence continue to live hidden and silent, or dangerous and frustrating, lives.

Zebulun and Naphtali. People who sit in darkness. Jesus is for them.

I have a pastor friend who happens to be gay and in a long term relationship. Last year when we were taking reservations for Synod Assembly I asked him if he was bringing his partner, trying to get room reservations straight. He asked me as his bishop, “Can I do that?”

For 20 some years he has come, as a pastor of the Oregon Synod, to convocations, Synod Assemblies, continuing education events, and the like and never once felt free to bring his partner to these events. The church has told him that’s not okay. We have said “No” to his family.

So I said, “Yes, of course it’s okay. Why wouldn’t it be?” Then he said, “Do you want me to bring my partner?” And I say, “I don’t care one way or the other, I’m just trying to get room reservations made.” So he asked if he could have some time to think about it, and then finally he said “Yes, I would like to do that. Thank you.”

The story doesn’t end there, though. At the assembly we have a banquet, a nice, sit down, plated dinner. My friend and his partner came to the banquet, sat at a table, and waited for people to join them. Among those who did were three of our synod’s high school youth – all male. After the banquet my friend came up to me after the banquet, with some concern, because two of the three youth had told him they were gay. I said, “Well, that’s good. I’m sure they were sitting with you because they don’t have much role modeling for healthy, Christian, gay relationships. I’m glad you and the church can be there for them.” But my friend said, “No, you don’t get it. If this gets out people are going to say that we were trying to make them gay, or trying to curry their favor or something. That’s what “they” always do to “us” – and you as bishop are going to be the one who gets in trouble. This was a mistake.” These men have lived in the land of darkness for so long that they quite frankly don’t know how to act in a church that says it is now okay to be who they are – while at the same time knowing it still, really, isn’t.

So we’re on a journey. Not a journey of right and wrong, but a journey of understanding, and advocacy – a journey of courage and tentative trust. Again, I want to thank you for taking a step out onto the tarmac here. But please understand, this is not an easy journey. Those of us who have grown up in a world where our friends are never the ones to get thrown in jail, or where we are never the ones that have to flee for our lives – we don’t get it. We don’t know what it means to have to live hidden and secret lives, and we don’t understand how when we say, “You are welcome here and it’s okay now.” – that it still really isn’t much of the time.

I would like to think that the adoption of your statement of welcome says something about you as a congregation. Not so much that you want to be open and inclusive, which I know you do, but that you want to learn and listen, and come to understand what it is like to be different.

"Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles-- the people who sat in darkness have seen a great light . . .”

That word is for all of us – absolutely – but we know that the world is darker and more dangerous for some people than for others. It appears from the Bible that we find Jesus most deeply embedded in those people and places that are strange to us. So, today, Zebulun and Naphtali have become sacred states. We welcome those by the sea, whom the world calls Gentiles, and whom we have been content to leave in the shadows of darkness. Jesus will have none of that anymore. None of us can now stay silent anymore.

In Jesus’ Name. Amen.

St. Francis Lutheran: Festival of Reconciliation and Restoration to take place February 27

2011-01-26T10:08:00.000-06:00

Yet another confirmation of the joyous changes occurring in the Evangelical Lutheran Church in America (ELCA) will be seen on Sunday, February 27, at 3:00 p.m. Pacific Time, as the Sierra Pacific Synod of the ELCA and St. Francis Lutheran Church hold a Festival of Reconciliation and Restoration with the Rite of Reception for St. Francis Lutheran Church. This service will celebrate the restoration of St. Francis as a congregation of the synod and of the ELCA. Bishop Mark Holmerud will preside. Following the service will be a Gala event starting at 6:00 p.m. to celebrate this historic occasion.

In 1990, St. Francis Lutheran took the courageous step of calling Ruth Frost and Phyllis Zillhart, a couple in a covenanted, same-gender relationship, as their new pastors. The congregation was put on trial by the ELCA and, on January 1, 1996, was removed from the roster of congregations of the synod and of the ELCA.

Another San Francisco congregation, First United Lutheran Church, was removed from the roster in that same year, for calling Jeff Johnson as its pastor. Rev. Johnson refused to comply with the policy that precluded partnered ministers from serving on the roster of the ELCA. First United is currently in a discernment process regarding its relationship with the synod.

Lutherans Concerned/North America (LC/NA) celebrates with the congregation of St. Francis Lutheran and with the Sierra Pacific Synod as we look forward together to a church that more fully recognizes and affirms Christ's call to work for reconciliation. As stated on the congregation's website,

"We believe that gay people are as much a part of the Body of Christ as anyone else. We believe that there is no reason why a gay person should be afraid to come to God, and that, as gay people, we are every bit as welcome in the presence of God as any other part of God's wonderful creation."

Throughout the time between its removal and the present, St. Francis faithfully proclaimed the Gospel, celebrating the diversity of God's people as "part of our everyday journey with Christ." While LC/NA recognizes that there is still much work to be done to achieve the full participation of LGBT people in the life of the church, we rejoice in the great progress that has been made.

Blessings to St. Francis Lutheran Church and to its continuing ministries.

If you would like to attend the Festival of Reconciliation and Restoration with the Rite of Reception, please send an email to st.francissf@sbcglobal.net.

"Deepening the Welcome" workshop to be held in Chicago, February 19

2011-01-25T16:44:00.000-06:00

If you are anywhere near the metro Chicago area on Saturday, February 19, this event is not to be missed!

The Chicago Chapter of Lutherans Concerned and the Metropolitan Chicago Synod Justice Team are offering a day of workshops called

“Deepening the Welcome: Living out Jesus’ Welcome for GLBTQ People in Our Congregations.”

The event will explore the theme: All are welcome: What does this mean in your congregation? What does it mean to be explicitly welcoming to GLBTQ members already in congregations and those looking for a place to worship?

People at every stage of the conversation about GLBTQ inclusion, including those who have never addressed such topics in their congregations, are invited.

The folks in Chicago have put together a whiz-bang line-up of speakers and workshop leaders. (See the workshop descriptions below.)

Please go here for more info and to register. Cost is $10 per person (includes a lovely lunch) or $30 for a group of 4 or more from the same congregation/organization that register together. Pre-registration helps the planners be sure there is lunch for everyone! If cost is an issue or you have other questions, contact the Rev. Carla Thompson Powell.

Also, please see the Facebook page.

Workshop Descriptions

Rev. Dr. Richard Perry. KEYNOTE: Dimensions of a Whosoever Church John 3:16-17. Opening keynote address by Dr. Perry, LSTC Professor of Church and Society and Urban Ministry. When Jesus says, “whosoever believes in me”, what does he really mean?

Bishop Wayne Miller: Coming out in Mission as a Welcoming Congregation. The bishop of the Metro Chicago Synod hosts a conversation about how a congregation can step out in mission as a welcoming church and what missional opportunities might be now open to us.

Emily Eastwood: Beginning the Conversation in Congregations. The Executive Director of Lutherans Concerned/North America leads an engaging workshop on how to begin, renew and sustain the conversation about welcome and full participation. Bring your questions.

Dr. Klaus Peter Adam: A Biblical Basis for Welcome: Neither Man nor Woman in Christ. Information, motivation, and application from Galatians 3:28. Dr. Adam engages the biblical text, and gives some practical strategies.

Pocha Carter, Group Health Educator (HIV Prevention Program) at PCC Community Wellness Center in Oak Park: Supporting our Lesbian, Gay, Bisexual and Transgender (LGBT) Youth. In this anti-bullying workshop, you will get tools to be an ally to these young people and provide support, curb harassment in your environment, and how we can best support their needs.

Pastor Keith Fry and others: Welcoming All Leaders. This panel discussion with Pastor Keith Fry (Christ the Lord, Elgin) and others shares discoveries, hopes and hesitations in calling a partnered pastor or welcoming a seminarian to a field education site.

Caroline Staerk, field director at Equality Illinois: Marriage Equality. Come explore how pro-LGBTQ communities of faith and LGBTQ political advocates at Equality Illinois have been laying the groundwork for social and policy change (including passage of the civil union bill).

Pastor Melody Beckman Eastman: Reducing Conflict and Guiding Discernment: A Suburban Congregation's Journey to the Blessing of Unions. Pastor Eastman talks about the process and influences that brought St. Paul, Wheaton to hold same-gender blessing ceremonies in their church.

Noel Spain & Stephanie Dykes: Beyond Gay & Lesbian - Welcoming Bisexual and Transgender as Equal Identities within the GLBT Community. This workshop will focus on getting to know the Bisexual and Transgender community. This workshop will introduce you to members of the B&T communities, help inform you about what specific issues they face, and finally show you how to create a more welcoming space both in the church and society.

Pastor Carla Thompson Powell: Talking With Our Kids About Homosexuality. This very practical workshop will help parents and youth leaders learn and share how they address LGBTQ concerns with their youth.

RIC Sunday celebrations

2011-01-25T15:11:00.000-06:00

St. Stephen's Lutheran Church of Monona, Wis., released a statement to local press to let everyone know about their Reconciling in Christ Sunday celebration on January 30th this year. The Sunday coincides with the first anniversary of their vote to affirm all people regardless of sexual orientation or gender identity. As they explain,

The Rev. Nick Utphall, Associate Pastor at St. Stephens, stresses the RiC designation is a natural step in St. Stephen’s mission. “St. Stephen’s has always believed that all are called to be God’s people of joy. We are proud to reach out to the frequently disenfranchised in our community as a Reconciling in Christ congregation.”

We're glad to know that they'll be celebrating with us that day. How will you or your congregation celebrate RIC Sunday this year? Are you reaching out to the local community, too? Tell us about it!

Share Your Story

2011-01-20T15:06:00.000-06:00

The continuing crisis of teen suicide has been unavoidable these past few months due to the prominent media coverage it receives, especially when the suicides may be linked to anti-gay bullying. We know that many youth suffer from harassment and violence due to real or perceived gender identity and sexual orientation. Of course, bullying affects people of all perceived differences, including class, race, ability and size. However, we want to turn the focus to your stories, especially those that involve helpful responses to such verbal, physical and emotional violence. Here's how you can help.

WANTED

What: Stories about your (your loved ones', your community's) experiences with violence, verbal harassment or bullying as a result of either real or perceived sexual orientation or gender identity. Stories about a time you (your loved ones', your community's) have taken action against such harassment, whether by speaking out or taking action against violence. Try to stay between 300 and 600 words.
When: By February 18, 2011
Why: We want to share your stories in the Concord and other LC/NA communications because your story, your experience and your truth matter; because stories of strength, of grace, and of solidarity help make our community stronger, more graceful, and more likely to stand together; because sharing stories helps focus our feelings to achieve a productive, common mission of welcome.
Where: Everywhere: the United States, Canada, Mexico, the Caribbean, and anywhere else you reside or may lived these stories.
To Whom: communications@lcna.org. Include your name and contact information. You will be contacted to confirm your willingness to participate in the project.

Saint Stephen Lutheran Church

2011-01-18T12:05:00.000-06:00

It's my privilege once again to introduce a new Reconciling in Christ congregation, today in Massachusetts.

Saint Stephen Lutheran Church of Marlborough extends a welcome to all people through participation in a monthly free meal, food collections, senior groups, book clubs and many other activities and ministries. Here you can read what they say for themselves about adopting their affirmation of welcome:

The Affirmation of Welcome only mentions lesbian, gay, bisexual, and transgender people (GLBT) among many other diverse groups of people. However, that important mention recognizes the unfortunate reality that ‘we live in a time where the voices of fear and ignorance dominate the public discussion on human sexuality issues in our society. Most often these judgmental voices of irrational fear are all that are heard...As a result, it is assumed by most GLBT people that they are not welcomed in any church unless told otherwise. Even a general statement of welcome is heard as really meaning “everybody but me,” so it takes a special effort to communicate the same welcome. The RIC program lifts up congregations and organizations that actively welcome all people as full members, regardless of their sexual orientation, their gender identity or that of their children, siblings, or friends’ (www.lcna.org).

When St Stephen Lutheran began to discuss becoming an RIC congregation and adopting the Affirmation of Welcome, many disciples puzzled that they always felt the congregation to be welcoming to all people, regardless of background, ethnicity, economic status, physical or mental capabilities, or sexual orientation. But we soon realized that, while we know we are welcoming, many people in the wider community, especially those whose identities have often put them at the margins of faith communities and society, don’t know it.

By adopting this Affirmation of Welcome we are making our commitment to radical welcome and holy hospitality more intentional, more vocal, and more public.

As the apostle Paul reminds us, ‘Welcome one another therefore, as Christ has welcomed you, for the glory of God’ (Romans 15v7).

Saint Stephen, we're glad to have you with us on our walk of reconciliation. God's peace be with you!

Camps and Retreats 2011

2011-01-14T14:06:00.000-06:00

It may be cold where we are in Minnesota, but spring and summer will be here sooner than we think, and with them retreats and camps! For many young people, attending summer camp can be a transformative experience. Camp is a place to explore, to build strong relationships, to be yourself without judgment and even gain a sense of call. As we mentioned last year, up to three quarters of our church leadership has had significant experiences at summer camp. It is difficult to understate the importance of camp programs in the lives of young people.

We're blessed to have three different Lutheran programs that allow young people to think together about faith, gender identity and sexual orientation: Spiritual Pride Project, Wonderfully Made, and The Naming Project. The dates for Spiritual Pride Project and Wonderfully Made are coming up soon, so check them out now!

Spiritual Pride Project
April 1-3, 2011
Camp Lutherhill, LaGrange, TX

The Spiritual Pride Project is a new ministry that hopes to serve as a resource, a discussion forum, a community, and a sounding block for youth of all sexual orientations. More specifically, we are a weekend retreat where both sexuality and spirituality are seen as equally valuable gifts from God. It offers a weekend camp retreat as a safe, accepting and loving community where GLBTQIA (Gay Lesbian Bisexual Transgender Question Intersex and Allied) youth can discuss how their sexuality and spirituality are beautiful gifts from God. The camp accompanies youth on the faith journey as they celebrate and struggle with our faith, family, friends, school, relationships, and everything in between. This is still camp after all, so everyone enjoys God's creation and have a blast sharing our creative talents, playing games, and challenging each other. All people of all belief backgrounds are welcome!

Wonderfully Made
April 8-10, 2011
Bear Creek Camp, Wilkes Barre, PA

This is an opportunity for young people who identify as LGBTQ and their allies and who are Christian to come together and safely share worship; faith journeys and struggles; and enjoy fellowship with other Christian teens. The camp is designed for 15-17 year olds who currently in 9th to 12th grades who are lesbian/gay/bisexual/transgender/ or questioning and their allies and who are interested in discussing and understanding sexuality alongside their own spirituality and are excited to spend time with other teenagers and staff in fellowship, worship, games, Bible Study, crafts, and guest speakers.

If you have questions about the camp or would like more information, please contact Fred Wolfe at 215-387-2885.

The Naming Project
July 24-29, 2011
Bay Lake Camp, Deerwood, Minnesota

The Naming Project Summer Camp is for 15-18 year olds or those who have completed 9th-12th grades who are of any sexual orientation or gender identity or expression who are interested in discussing and understanding sexuality in terms of their own spiritual journey and are excited to spend time with other teen campers and staff while canoeing, swimming, hiking, singing, doing arts and crafts. This week of camp will give youth the opportunity to experience God's love and the care and support of community in new and incredible ways. Throughout the week there will be dialogue with staff and guest speakers, while enjoying the great outdoors and summer camp fun!

If you know any young people who may be interested in attending one of these camps, please share this information with them. That's what it's here for.

LC/NA and Integrity celebrate Tenth Anniversary of Full Communion

2011-01-14T11:32:00.000-06:00

This month, Lutherans Concerned/North America and Integrity USA celebrate the tenth anniversary of the "Called to Common Mission" agreement between the Evangelical Lutheran Church in America and the Episcopal Church (ECUSA). On January 6 , 2001, the two denominations formalized a relationship of "full communion," recognizing mutual commitments to the essentials of the Christian faith and acknowledging the faithfulness and validity of each church's confessions, ministries, and ministers. Among other things, the full communion relationship allows for joint worship and the sharing of clergy, and facilitates common commitments to evangelism, witness, and service.

Max Niedzwiecki, Executive Director of Integrity USA, said "Together, the Episcopal Church and the Evangelical Lutheran Church of America include nearly seven million members and over seventeen thousand parishes. We are blessed by this partnership, and by the partnership between Integrity USA and Lutherans Concerns/North America. Together, we are striving to make God's love tangible everywhere, both within our churches and in the wider world. Over the past decade, both of our denominations have made tremendous strides in extending a warm welcome to all of God's children. That really is something to celebrate."

Ross Murray, Deputy Director of Lutherans Concerned/North America, said "I have appreciated the partnership between the ELCA and the Episcopal Church because it has created a way for congregations to be served, the gospel to be preached, and the sacraments administered. The work of both Lutherans Concerned and Integrity has been strengthened through this partnership. We have certainly learned from one another and bolstered one another."

At this ten-year mark, Integrity USA and Lutherans Concerned/North America celebrate our mutual ministries by, with, and for the sake of the whole people of God, including people of all sexual orientations and gender identities. We celebrate our common mission and true Christian unity, for which only the Gospel is sufficient and to which each of us—without exception—is called in Baptism.

Amen!

(photo by Richard W. Garnett)

Twin Cities Reconciling in Christ Festival Worship January 29

2011-01-14T10:43:00.001-06:00

"Walking Humbly - The Journey Together" - This sixth annual festival worship service celebrates the Metro area ministry of Reconciling in Christ congregations at Lutheran Church of Christ the Redeemer, 5440 Penn Ave. So., Minneapolis on Saturday, January 29 at 5:00 p.m. Rev. Mary Albing of LCCR, presiding. Brenda Froisland of Edina Community Lutheran, preaching. Freewill offering to benefit the RIC Program. Light supper (no cost) & fellowship to follow. Please gather with members of more than 30 RIC congregations and organizations from across the metro area to celebrate the welcome we extend to the whole people of God!

Now, more than ever, this opportunity to leaven our church with the joy of welcome is precious!

Hosted by Lutherans Concerned/Twin Cities

Metro-wide RIC Festival Worship

Lutheran Church of Christ the Redeemer

5440 Penn Avenue South, Minneapolis

January 29, 2011

Saturday, 5:00 p.m.

Lutheran LGBTQ Rostered Leaders Retreat April 1-3, 2011

2011-01-12T11:04:00.000-06:00

We are pleased to pass along this announcement from our friends at Extraordinary Lutheran Ministries:

Join other Lutheran publicly-identified lesbian, gay, bisexual, transgender, and queer (LGBTQ) rostered leaders for a time of renewal, community building, and professional development. We are planning a fabulous weekend and want you to be there! This event is hosted by Extraordinary Lutheran Ministries.

The retreat will be held at the George Williams College Retreat Center on beautiful Geneva Lake in Wisconsin.

The retreat is for all Lutheran publicly-identified LGBTQ rostered leaders, those seeking to be rostered, and seminarians. Partners are also invited to attend.

Early-bird Registration: $225. After Feb 1: $260.

ELM practices travel equalization (a lovely but complicated process). We will share travel costs, so please budget approximately $260 for travel. Please note: there is a free shuttle to the retreat center from the Milwaukee airport.

Scholarships are available. The application is due by Jan. 31. Announcements will be made February 1. Scholarship recipients will be excluded from the travel equalization pool, but scholarship funds will not be applied toward travel. Email Rachael Johnson at operations@org for application.

Please note, this retreat will be public and your name and photo may be used in connection with the retreat. If you have questions or concerns about privacy, please contact ELM Executive Director, Amalia Vagts at director@elm.org.

Please visit www.elm.org for more information about the retreat, travel equalization, and to register online.

LGBTQ Month at St. Mary's Episcopal

2011-01-07T12:10:00.000-06:00

Looking for some LGBTQ focused activities in the Twin Cities? Our allies at St. Mary's Church, St. Paul MN, are hosting a series of events over the coming month to celebrate and explore inclusion of people of all sexual orientations and gender identities in the church. For LGBTQ Month, there will be:

- a Movie Night, featuring GLEE! on January 5th at 6:30pm

- Theology and Pint on Gay Marriage and the Church, on January 18th at 8pm in O'Gara's Bar and Grill. Michelle Dibble, a community organizer will host the discussion.

- The Bible and Homosexuality: What Does It Really Say? on January 26th from 7-8:30pm. Learn how to constructively discuss "clobber" passages in Scripture.

- Michael Adee of More Light Presbyterians will preach on February 6th.

In addition, books, stickers and ribbons will be on sale every Sunday between January 9th and February 6th. Know of any LGBT events in your area? Email or comment us so we can promote them online!

Two more RIC congregations

2011-01-06T14:43:00.001-06:00

Congratulations and a warm welcome to two congregations today:

Bethany Lutheran Church of Elkader, IA, adopted a statement of welcome on December 19th, 2010. Just two weeks prior, Redeemer-St. John's Lutheran Church in Brooklyn, NY adopted their own. Read part of Bethany's statement:

We want it to be of public record that those of all racial and ethnic groups are welcome here.

We want it to be of public record that people of all sexual orientations, gender identities and members of their families are welcome here.

We want it to be known that those who suffer from addiction to drugs and alcohol (whether recovering or not), and their families are welcome here.

We want it to be known that women & men, girls & boys are welcome here and that they will not be harassed or abused here.

We want it to be of public record that in this congregation you can bring children to worship and even if they cry during the entire service, they are welcome...

Bethany and Redeemer-St. John's, you are welcome here. Praise be to God! Please join us in congratulating these congregations on choosing a public statment of inclusivity.