Greetings! We are sharing some worship resources for individuals and congregations to mark the International Transgender Day of Remembrance
on November 20. They are written by the Rev. Jay Wilson and can be found
on the ReconcilingWorks website.
But first, please see this note (below) about the
Transgender Day of Remembrance from Rev. Wilson, who describes himself as a
queer and genderqueer transguy, autistic and disabled. He also identifies as a
Lutheran postmodern, third-wave feminist, academic geek, disability rights
activist, and social justice advocate. Jay completed his Masters in Social Work
from College of St. Catherine/St. Thomas University and completed his Masters
in Divinity from Luther Seminary in St. Paul, Minnesota.
* * *
Dear Friends in Christ:
November 20 is set aside each year as the International
Transgender Day of Remembrance. Started in 1998 by Gwendolyn Ann Smith,
transgender activist, as a way to memorialize Rita Hester, who was violently
murdered in Allston, Massachusetts, the day has evolved and grown such that
today it is marked internationally in more than 185 cities in 20 countries.
The Transgender Day of Remembrance has historically been
a day to remember those who have been murdered as the result of ignorance and
transphobia. It is a day set aside to
call attention to the violence, extreme discrimination, and alienation towards
those in society who are transgender.
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| The Rev. Jay Wilson |
But we know that not all of the violence perpetrated on
transgender people comes in the form of murder, and sometimes the victims are
not themselves transgender but are allies of transgender people. Just two days ago, Brandon Lacy Campos, a
poet and activist living in New York City, died at age 35. Campos wrote and
spoke often about how multiple oppressions interact in complex and often tragic
ways. I also remember my uncle, my
friend's brother, neighbors lost to a workplace shooting, and my neighbors lost
every week to violence and poverty in my community.
It's important to name oppression broadly, in part
because the Transgender Day of Remembrance list of victims reflects privilege
and oppressions of many kinds. The list includes mostly young people of color,
mostly male-to-female or gender-nonconforming people, and mostly people living
in poverty. It is true that violence against transgender people is a threat to
all of us, no matter how well we "pass," no matter how traditionally
gendered we identify, or how privileged we are otherwise. Yet, like in the rest
of the world, violence and poverty affect people disproportionately. Women are
murdered at far higher rates than men, whether trans or not. People who
are gender non-conforming are at higher
risk than people who "pass," although passing privilege can be
transient. Poverty, hunger, disease, and self-destructive behavior correlate
with early death. The church must speak out about this, whether we explicitly
mention transgender people or not. And when we do mention trans people, we need
to be careful that we are not mentioning only those who are most likely to
"pass" and be middle class, since then we're missing most of us,
particularly those of us who are most at risk.
ReconcilingWorks and I encourage RIC congregations and
members to offer a petition in your worship services in recognition of the
Transgender Day of Remembrance during the Prayers of the Church, either this
Sunday or the next, November 18 or 25. It is also a great time for starting the
conversation in a congregation in other ways, such as adult forums.
For sample prayers and for liturgies of Confession and
Forgiveness, please see ReconcilingWorks website. Let us end this note with prayer: God, we give thanks for
your transgender saints whom we lost this year to violence, both the saints we
know of and those who died unknown. We remember those whose stories were buried
with them, whose families or officials named them or reported their deaths in a
way that did not honor their gender. We know you know the names of their
hearts. We hold that you know them by name even when we do not. Neighbor them
to us. Keep them in our hearts, and move us toward deeper community with
transgender and gender non-conforming people across your world. Amen
Grace and peace,
The Rev. Jay Wilson
* * *
For sample prayers and liturgies of Confession and
Forgiveness written by Jay, please see ReconcilingWorks website.

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